1 00:00:08,030 --> 00:00:05,420 welcome to tales from the rabbit hole 2 00:00:11,540 --> 00:00:08,040 I'm your host Mick West my guest today 3 00:00:13,820 --> 00:00:11,550 is Anthony McNabb Oscar Anthony is a 4 00:00:16,039 --> 00:00:13,830 promoter and practitioner of Street 5 00:00:18,130 --> 00:00:16,049 epistemology he is the executive 6 00:00:20,779 --> 00:00:18,140 director of Street epistemology 7 00:00:23,210 --> 00:00:20,789 International and his YouTube channel 8 00:00:25,250 --> 00:00:23,220 extensively documented interactions with 9 00:00:26,900 --> 00:00:25,260 hundreds of people where he asked them 10 00:00:28,310 --> 00:00:26,910 about their beliefs and helps them 11 00:00:31,970 --> 00:00:28,320 discover new ways of thinking about 12 00:00:34,430 --> 00:00:31,980 those beliefs via Street epistemology so 13 00:00:36,200 --> 00:00:34,440 Anthony welcome to tales from the rabbit 14 00:00:38,450 --> 00:00:36,210 hole thank you so much for having me I'm 15 00:00:41,180 --> 00:00:38,460 Mick yeah it's great great to have you 16 00:00:43,250 --> 00:00:41,190 on so yeah the site Street epistemology 17 00:00:45,290 --> 00:00:43,260 calm I've been reading reading through 18 00:00:46,459 --> 00:00:45,300 that that's it's a great resource 19 00:00:49,400 --> 00:00:46,469 there's lots of really useful 20 00:00:50,900 --> 00:00:49,410 information on there and it's coming 21 00:00:53,360 --> 00:00:50,910 along it's coming along it's a work in 22 00:00:54,740 --> 00:00:53,370 progress it's it's a yeah I think it's 23 00:00:57,229 --> 00:00:54,750 very good it's got some very nice like 24 00:00:58,849 --> 00:00:57,239 kind of short short explanations of what 25 00:01:00,709 --> 00:00:58,859 Street epistemology is and some longer 26 00:01:02,810 --> 00:01:00,719 ones and some more detailed things and 27 00:01:04,399 --> 00:01:02,820 on the first page of the resources 28 00:01:06,859 --> 00:01:04,409 section it's got this what is Street 29 00:01:10,039 --> 00:01:06,869 epistemology and it gives these four 30 00:01:11,060 --> 00:01:10,049 different shorter definitions there when 31 00:01:12,590 --> 00:01:11,070 people that knew what Street 32 00:01:14,870 --> 00:01:12,600 epistemology is what's the light they're 33 00:01:18,640 --> 00:01:14,880 the quick elevator pitch for Street 34 00:01:21,109 --> 00:01:18,650 epistemology I like to describe it as a 35 00:01:23,270 --> 00:01:21,119 dialogue where you use questions to 36 00:01:25,039 --> 00:01:23,280 explore somebody's claim to see how they 37 00:01:26,990 --> 00:01:25,049 concluded that it's true and that is my 38 00:01:28,580 --> 00:01:27,000 very quick you know first floor to the 39 00:01:29,840 --> 00:01:28,590 second floor elevator pitch but if we 40 00:01:32,690 --> 00:01:29,850 were going to the hundredth floor I 41 00:01:35,690 --> 00:01:32,700 might explain that it originated in the 42 00:01:37,370 --> 00:01:35,700 atheist community geared for atheists to 43 00:01:39,319 --> 00:01:37,380 engage with theists on their deeply held 44 00:01:40,429 --> 00:01:39,329 beliefs but we quickly realized that it 45 00:01:42,560 --> 00:01:40,439 could be used for all sorts of different 46 00:01:45,230 --> 00:01:42,570 claims including the claims that 47 00:01:47,990 --> 00:01:45,240 atheists make so it's it's a tool that 48 00:01:51,620 --> 00:01:48,000 can be used by pretty much anybody when 49 00:01:53,510 --> 00:01:51,630 you want to figure out how they how they 50 00:01:55,550 --> 00:01:53,520 determined that they can be so sure that 51 00:01:58,010 --> 00:01:55,560 it's true and it's a respectful 52 00:01:59,660 --> 00:01:58,020 engagement where you are giving people 53 00:02:01,700 --> 00:01:59,670 plenty of time to explain their position 54 00:02:03,889 --> 00:02:01,710 and their reasons and their method for 55 00:02:06,859 --> 00:02:03,899 verifying those reasons and it tends to 56 00:02:08,570 --> 00:02:06,869 end on a on a friendly note where a 57 00:02:10,400 --> 00:02:08,580 person is sometimes left with a pebble 58 00:02:12,480 --> 00:02:10,410 in their shoe so that they can go on 59 00:02:13,980 --> 00:02:12,490 their own and figure out 60 00:02:15,450 --> 00:02:13,990 do I really have good reasons for 61 00:02:16,860 --> 00:02:15,460 thinking that this is true sometimes 62 00:02:18,420 --> 00:02:16,870 people back off with our confidence 63 00:02:20,820 --> 00:02:18,430 sometimes they stay the same sometimes 64 00:02:23,070 --> 00:02:20,830 they increase their confidence sometimes 65 00:02:26,820 --> 00:02:23,080 they even completely abandon their view 66 00:02:29,250 --> 00:02:26,830 so it's a it's a dialectical technique 67 00:02:31,230 --> 00:02:29,260 that's I think it originated from the 68 00:02:34,250 --> 00:02:31,240 Socratic method the professor that came 69 00:02:36,960 --> 00:02:34,260 up with it is a philosophy professor and 70 00:02:39,230 --> 00:02:36,970 we've been taking it since he wrote that 71 00:02:41,640 --> 00:02:39,240 book in 2012 and I think we've really 72 00:02:43,980 --> 00:02:41,650 developed it into something quite 73 00:02:45,180 --> 00:02:43,990 powerful and I'm really excited to be on 74 00:02:46,410 --> 00:02:45,190 your show to talk to you more about it 75 00:02:48,450 --> 00:02:46,420 and see how we might be able to use it 76 00:02:49,770 --> 00:02:48,460 in different different venues things 77 00:02:51,060 --> 00:02:49,780 that maybe you're interested in using it 78 00:02:54,060 --> 00:02:51,070 for yeah now I'm really interested 79 00:02:56,300 --> 00:02:54,070 because I talk to a lot of people who 80 00:02:58,860 --> 00:02:56,310 are conspiracy theorists my background 81 00:03:00,390 --> 00:02:58,870 like doing this type of thing is all 82 00:03:03,090 --> 00:03:00,400 about conspiracy theories I started out 83 00:03:04,800 --> 00:03:03,100 doing the chemtrails conspiracy theory 84 00:03:06,450 --> 00:03:04,810 where people believe that the planes in 85 00:03:10,080 --> 00:03:06,460 the sky are spraying some kind of 86 00:03:11,610 --> 00:03:10,090 weather altering toxins and I talk to 87 00:03:13,800 --> 00:03:11,620 people who believe in 9/11 was an inside 88 00:03:16,200 --> 00:03:13,810 job and I've heard about Street 89 00:03:17,900 --> 00:03:16,210 epistemology before but I always kind of 90 00:03:22,410 --> 00:03:17,910 just thought it was you know primarily 91 00:03:24,090 --> 00:03:22,420 to do with atheism and I can see how you 92 00:03:25,680 --> 00:03:24,100 got the impression honestly because it 93 00:03:27,660 --> 00:03:25,690 started in the Atheist community the 94 00:03:29,910 --> 00:03:27,670 book that was written by Boghossian is 95 00:03:31,830 --> 00:03:29,920 called a manual for creating a theatre I 96 00:03:34,620 --> 00:03:31,840 completely understand how you how you 97 00:03:37,290 --> 00:03:34,630 and others have that impression yeah 98 00:03:38,760 --> 00:03:37,300 Peter Bogosian he you know he wrote this 99 00:03:40,680 --> 00:03:38,770 this book and the first chapter is 100 00:03:43,320 --> 00:03:40,690 called Street epistemology and it 101 00:03:45,930 --> 00:03:43,330 basically lays out the the various 102 00:03:47,700 --> 00:03:45,940 techniques that you use for that and I 103 00:03:50,640 --> 00:03:47,710 recently read his his second book and 104 00:03:52,890 --> 00:03:50,650 blues his second book which is how to 105 00:03:55,110 --> 00:03:52,900 have impossible conversations right 106 00:03:57,390 --> 00:03:55,120 which can right build upon this but I 107 00:03:59,610 --> 00:03:57,400 think it's perhaps steering a little bit 108 00:04:02,640 --> 00:03:59,620 away from the atheism type of thing and 109 00:04:03,750 --> 00:04:02,650 instead of yes definitely yeah yeah I 110 00:04:06,180 --> 00:04:03,760 would definitely say so 111 00:04:09,840 --> 00:04:06,190 yeah and he's you know trying to I guess 112 00:04:13,350 --> 00:04:09,850 extend this this methodology into things 113 00:04:16,860 --> 00:04:13,360 like like politics yeah especially 114 00:04:19,920 --> 00:04:16,870 politics politics social justice yeah 115 00:04:21,270 --> 00:04:19,930 political claims and it's it's neat that 116 00:04:25,290 --> 00:04:21,280 the author that originated Street 117 00:04:26,129 --> 00:04:25,300 epistemology has recognized the the the 118 00:04:28,709 --> 00:04:26,139 diversity of 119 00:04:30,959 --> 00:04:28,719 suppose the the flexibility of the tool 120 00:04:34,050 --> 00:04:30,969 that it can be used in those in those 121 00:04:36,899 --> 00:04:34,060 domains yeah and I actually used the 122 00:04:39,240 --> 00:04:36,909 term epistemology in in my book escaping 123 00:04:42,059 --> 00:04:39,250 the rabbit hole because it's used within 124 00:04:45,059 --> 00:04:42,069 the academic community for talking about 125 00:04:47,640 --> 00:04:45,069 conspiracy theories and they they use 126 00:04:51,300 --> 00:04:47,650 the term crippled epistemology which is 127 00:04:55,490 --> 00:04:51,310 something that Cass Sunstein popularized 128 00:04:57,990 --> 00:04:55,500 this term and he defines it as being a 129 00:05:01,260 --> 00:04:58,000 beliefs based on a very limited number 130 00:05:04,080 --> 00:05:01,270 of information sources so if for example 131 00:05:06,450 --> 00:05:04,090 somebody only watched say Alex Jones all 132 00:05:09,540 --> 00:05:06,460 the time then they they have a belief 133 00:05:10,980 --> 00:05:09,550 system that's based around you know what 134 00:05:13,679 --> 00:05:10,990 Alex Jones tells them and they don't 135 00:05:15,809 --> 00:05:13,689 have this broader perspective and does 136 00:05:18,119 --> 00:05:15,819 that concept of a crippled epistemology 137 00:05:19,679 --> 00:05:18,129 is that is that the same type of thing 138 00:05:22,920 --> 00:05:19,689 that you're talking about in Street 139 00:05:24,360 --> 00:05:22,930 epistemology well I've never heard the 140 00:05:26,040 --> 00:05:24,370 term before and based on your 141 00:05:28,409 --> 00:05:26,050 description I would say what you're 142 00:05:30,180 --> 00:05:28,419 describing is bias and we definitely see 143 00:05:32,309 --> 00:05:30,190 bias when we're engaging with people 144 00:05:35,010 --> 00:05:32,319 I've recently uploaded a couple of 145 00:05:36,510 --> 00:05:35,020 conversations with missionaries from the 146 00:05:38,790 --> 00:05:36,520 LDS Church they happen to be strolling 147 00:05:40,920 --> 00:05:38,800 by and we talked to them I talked to 148 00:05:45,029 --> 00:05:40,930 them and one of the concepts that came 149 00:05:47,070 --> 00:05:45,039 up was are you are you looking at things 150 00:05:50,070 --> 00:05:47,080 through a filtered lens are you biased 151 00:05:52,769 --> 00:05:50,080 perhaps are you favoring this view that 152 00:05:54,959 --> 00:05:52,779 you think is true because you want the 153 00:05:57,360 --> 00:05:54,969 belief to be true and so that's 154 00:05:58,800 --> 00:05:57,370 definitely a factor when we engage with 155 00:05:59,969 --> 00:05:58,810 people and something that we notice and 156 00:06:02,579 --> 00:05:59,979 it's even something that we talk about 157 00:06:04,860 --> 00:06:02,589 but we don't accuse somebody of it we 158 00:06:06,300 --> 00:06:04,870 don't say hi that's you just you only 159 00:06:08,450 --> 00:06:06,310 have one source for all your information 160 00:06:12,119 --> 00:06:08,460 and you know you're you're a fox news 161 00:06:14,309 --> 00:06:12,129 junkie or something like that that 162 00:06:15,689 --> 00:06:14,319 likely won't be effective in helping the 163 00:06:17,279 --> 00:06:15,699 person take another look at their views 164 00:06:19,829 --> 00:06:17,289 and how they concluded that it's true 165 00:06:22,140 --> 00:06:19,839 and one thing that we might say is well 166 00:06:23,939 --> 00:06:22,150 how do you how do you find the 167 00:06:25,829 --> 00:06:23,949 information that is leading you to your 168 00:06:27,929 --> 00:06:25,839 conclusions have you considered other 169 00:06:29,429 --> 00:06:27,939 sources let's say that you discovered 170 00:06:30,899 --> 00:06:29,439 another source how would you go about 171 00:06:32,100 --> 00:06:30,909 vetting that to see if that would be 172 00:06:35,579 --> 00:06:32,110 something that you'd want to add to your 173 00:06:37,110 --> 00:06:35,589 mix or maybe get rid of it so what we're 174 00:06:38,760 --> 00:06:37,120 finding in Street epistemology is that 175 00:06:40,499 --> 00:06:38,770 when you 176 00:06:43,350 --> 00:06:40,509 you stop talking about the actual claim 177 00:06:46,260 --> 00:06:43,360 or the conspiracy or even the quality of 178 00:06:47,520 --> 00:06:46,270 their news sources well you actually 179 00:06:48,930 --> 00:06:47,530 want to talk about the quality of their 180 00:06:51,990 --> 00:06:48,940 news sources but you don't want to be 181 00:06:53,790 --> 00:06:52,000 accusatory or dismissive because you 182 00:06:55,770 --> 00:06:53,800 don't find it compelling they find it 183 00:06:58,379 --> 00:06:55,780 compelling so it's a better use of your 184 00:07:00,499 --> 00:06:58,389 time to explore how they did how they 185 00:07:03,570 --> 00:07:00,509 determined that that's a good 186 00:07:07,439 --> 00:07:03,580 trustworthy reliable source and that 187 00:07:08,909 --> 00:07:07,449 acts that act of exploration helps the 188 00:07:11,129 --> 00:07:08,919 person take another look at their view 189 00:07:13,020 --> 00:07:11,139 through their own lens and that's the 190 00:07:14,550 --> 00:07:13,030 beauty of this approach is that you're 191 00:07:17,100 --> 00:07:14,560 using their own words their own 192 00:07:19,290 --> 00:07:17,110 definitions the sources that they're 193 00:07:21,120 --> 00:07:19,300 using to come to their conclusions so 194 00:07:24,089 --> 00:07:21,130 people like to feel listened to and 195 00:07:25,770 --> 00:07:24,099 heard and respected and that's why these 196 00:07:28,379 --> 00:07:25,780 talks usually tend to end on a very good 197 00:07:30,149 --> 00:07:28,389 note because you're not misrepresenting 198 00:07:32,010 --> 00:07:30,159 your conversation partner and that's 199 00:07:33,809 --> 00:07:32,020 extremely valuable when you're talking 200 00:07:36,330 --> 00:07:33,819 to somebody who might be deeply 201 00:07:38,999 --> 00:07:36,340 entrenched in an interview that we might 202 00:07:40,830 --> 00:07:39,009 personally find horrendous but if you're 203 00:07:42,839 --> 00:07:40,840 interested in helping them take another 204 00:07:44,430 --> 00:07:42,849 look at their views if you have empathy 205 00:07:46,680 --> 00:07:44,440 for their position or at least for them 206 00:07:48,959 --> 00:07:46,690 as a human being might be a better way 207 00:07:51,390 --> 00:07:48,969 of phrasing it this approach might 208 00:07:53,100 --> 00:07:51,400 really appeal to you and I hope your 209 00:07:54,629 --> 00:07:53,110 listeners look into it further because I 210 00:07:57,540 --> 00:07:54,639 think that might be quite surprised at 211 00:07:59,610 --> 00:07:57,550 how effective it really could be yeah 212 00:08:02,189 --> 00:07:59,620 well I feel like in a way like I 213 00:08:06,089 --> 00:08:02,199 wouldn't say independently rediscovered 214 00:08:07,620 --> 00:08:06,099 it but the way I evolved personally to 215 00:08:11,339 --> 00:08:07,630 talking to people in conspiracy theories 216 00:08:14,100 --> 00:08:11,349 did kind of eventually come to this very 217 00:08:16,580 --> 00:08:14,110 kind of gentle respectful way of talking 218 00:08:19,499 --> 00:08:16,590 to people I think when I started out 219 00:08:21,360 --> 00:08:19,509 debunking people on the internet like 220 00:08:22,469 --> 00:08:21,370 debunking conspiracy theories saying why 221 00:08:25,800 --> 00:08:22,479 they're false it's very much like 222 00:08:27,570 --> 00:08:25,810 figuring out what the error is in in 223 00:08:30,920 --> 00:08:27,580 someone's claim and then saying yeah 224 00:08:32,909 --> 00:08:30,930 this is wrong because you know a B and C 225 00:08:35,670 --> 00:08:32,919 which as you know doesn't always work 226 00:08:38,310 --> 00:08:35,680 very well you get this kind of backfire 227 00:08:40,649 --> 00:08:38,320 effect sometimes where if you tell 228 00:08:42,649 --> 00:08:40,659 people why they are wrong then they're 229 00:08:46,650 --> 00:08:42,659 just gonna double down and fight more 230 00:08:49,079 --> 00:08:46,660 yes and yes we try to we try to avoid 231 00:08:52,050 --> 00:08:49,089 telling people you're wrong you're 232 00:08:53,160 --> 00:08:52,060 stupid you are you have a misperception 233 00:08:54,900 --> 00:08:53,170 of reality 234 00:08:57,509 --> 00:08:54,910 we asked them how they determined that 235 00:09:00,720 --> 00:08:57,519 they're correct and by that simple shift 236 00:09:03,569 --> 00:09:00,730 of approach you're gonna probably have a 237 00:09:05,370 --> 00:09:03,579 lot better conversations however it is 238 00:09:06,600 --> 00:09:05,380 difficult to do it I don't know if you 239 00:09:09,389 --> 00:09:06,610 noticed that when you made that switch 240 00:09:11,370 --> 00:09:09,399 yourself if I'm actually kind of curious 241 00:09:12,930 --> 00:09:11,380 was it was it a gradual transition for 242 00:09:15,389 --> 00:09:12,940 you was it difficult I found it 243 00:09:16,920 --> 00:09:15,399 difficult when I switched from debating 244 00:09:18,180 --> 00:09:16,930 and arguing and giving people facts to 245 00:09:20,639 --> 00:09:18,190 actually listening to them and 246 00:09:22,650 --> 00:09:20,649 encouraging to them to explain how they 247 00:09:24,870 --> 00:09:22,660 got to their view yeah it was actually a 248 00:09:28,050 --> 00:09:24,880 pretty gradual process there was a few 249 00:09:32,879 --> 00:09:28,060 key moments I think one of which was I I 250 00:09:37,379 --> 00:09:32,889 saw a talk by by Phil Plait called don't 251 00:09:39,810 --> 00:09:37,389 be a dick we're seeing that yeah it it 252 00:09:42,840 --> 00:09:39,820 was something like Toki gave at a 253 00:09:45,030 --> 00:09:42,850 skeptics conference and the skeptics 254 00:09:47,250 --> 00:09:45,040 it's kind of this atheism there but it's 255 00:09:51,060 --> 00:09:47,260 also about like addressing pseudoscience 256 00:09:52,829 --> 00:09:51,070 and things like alternative medicine 257 00:09:54,750 --> 00:09:52,839 near false beliefs conspiracy theories 258 00:09:56,990 --> 00:09:54,760 things like that and he was saying that 259 00:09:59,310 --> 00:09:57,000 you've got to be respectful to people 260 00:10:01,290 --> 00:09:59,320 and that he works better yeah it's just 261 00:10:03,210 --> 00:10:01,300 simply that it works better and he 262 00:10:06,480 --> 00:10:03,220 actually got some pushback from this 263 00:10:08,819 --> 00:10:06,490 because people felt a bit upset that 264 00:10:10,949 --> 00:10:08,829 they weren't anyway allows them to 265 00:10:14,490 --> 00:10:10,959 express their their anger and 266 00:10:16,350 --> 00:10:14,500 frustration that oh gosh I could 267 00:10:18,180 --> 00:10:16,360 definitely relate to that and after 268 00:10:20,069 --> 00:10:18,190 Ralph to review that talk that he gave 269 00:10:21,420 --> 00:10:20,079 because now I'm thinking I'm wondering 270 00:10:22,920 --> 00:10:21,430 where he gave that if it was do you 271 00:10:24,449 --> 00:10:22,930 remember it was it QED conned by a 272 00:10:25,800 --> 00:10:24,459 chance I think it sounds like what 273 00:10:29,670 --> 00:10:25,810 you're describing I think he was at the 274 00:10:31,500 --> 00:10:29,680 amazing meeting which is James Randi the 275 00:10:34,430 --> 00:10:31,510 old conference back in Las Vegas 276 00:10:37,139 --> 00:10:34,440 probably about 10 years ago now I think 277 00:10:40,829 --> 00:10:37,149 it doesn't surprise me that he received 278 00:10:43,199 --> 00:10:40,839 some kickback on that because a lot of 279 00:10:45,090 --> 00:10:43,209 people think that you have to use the 280 00:10:46,860 --> 00:10:45,100 heavy hammer approach and bash people 281 00:10:49,280 --> 00:10:46,870 over the head to knock some sense into 282 00:10:51,540 --> 00:10:49,290 them to see things your way mm-hm and 283 00:10:53,730 --> 00:10:51,550 what we're finding especially when we 284 00:10:55,290 --> 00:10:53,740 look at psychology and people involved 285 00:10:57,120 --> 00:10:55,300 in motivational interviewing and even 286 00:10:59,189 --> 00:10:57,130 even the progress that we've made in 287 00:11:01,769 --> 00:10:59,199 Street epistemology since it came out 288 00:11:03,630 --> 00:11:01,779 and in 2012 it doesn't seem to work 289 00:11:06,300 --> 00:11:03,640 people tend to become more entrenched in 290 00:11:09,330 --> 00:11:06,310 those views and sometimes 291 00:11:12,690 --> 00:11:09,340 arguing with a person and ridiculing 292 00:11:14,640 --> 00:11:12,700 them we can sometimes get a benefit from 293 00:11:16,800 --> 00:11:14,650 doing that we can feel good from tearing 294 00:11:19,770 --> 00:11:16,810 somebody down right it could be even 295 00:11:22,380 --> 00:11:19,780 entertaining to be quite honest and it's 296 00:11:23,580 --> 00:11:22,390 easier it's just easier to say let me 297 00:11:25,230 --> 00:11:23,590 just send you a link that shows that 298 00:11:25,890 --> 00:11:25,240 you're wrong and I'll be done with you 299 00:11:28,650 --> 00:11:25,900 mm-hmm 300 00:11:31,710 --> 00:11:28,660 but it's probably not gonna land with 301 00:11:33,090 --> 00:11:31,720 them so that might be one of the reasons 302 00:11:35,430 --> 00:11:33,100 why you're getting some pushback I think 303 00:11:36,870 --> 00:11:35,440 you know it's enjoyable and it's it's 304 00:11:39,960 --> 00:11:36,880 easier than I think it so that's a 305 00:11:42,600 --> 00:11:39,970 little harder to set aside your ego here 306 00:11:44,100 --> 00:11:42,610 a person out and then figure out what 307 00:11:45,570 --> 00:11:44,110 might be a good questions to 308 00:11:48,480 --> 00:11:45,580 respectfully challenge them and give 309 00:11:50,580 --> 00:11:48,490 them time to think about it it's it's 310 00:11:54,960 --> 00:11:50,590 counterintuitive this approach it is 311 00:11:56,820 --> 00:11:54,970 yeah and people I think people think 312 00:11:58,200 --> 00:11:56,830 that you should just be able to explain 313 00:12:00,180 --> 00:11:58,210 to someone why they are wrong because 314 00:12:02,070 --> 00:12:00,190 here from from your perspective as like 315 00:12:04,860 --> 00:12:02,080 you know a rational skeptic or whatever 316 00:12:06,720 --> 00:12:04,870 you consider yourself to be you think 317 00:12:09,240 --> 00:12:06,730 that you know what the actual answer is 318 00:12:11,340 --> 00:12:09,250 and all it is is a simple matter of 319 00:12:13,620 --> 00:12:11,350 explaining it to people and then when 320 00:12:15,780 --> 00:12:13,630 they don't accept your explanation it 321 00:12:17,850 --> 00:12:15,790 gets frustrating and then people get 322 00:12:20,520 --> 00:12:17,860 they tend to get angry of these people 323 00:12:22,680 --> 00:12:20,530 and then they yeah but that works both 324 00:12:24,920 --> 00:12:22,690 ways as well I think I think both yes 325 00:12:27,450 --> 00:12:24,930 exactly I think both parties can can 326 00:12:28,950 --> 00:12:27,460 it's detrimental to both parties that 327 00:12:30,330 --> 00:12:28,960 are involved all the parties are that 328 00:12:34,260 --> 00:12:30,340 are involved in the conversation because 329 00:12:36,240 --> 00:12:34,270 if I'm giving you information or 330 00:12:37,740 --> 00:12:36,250 evidence that I think well that I found 331 00:12:40,110 --> 00:12:37,750 compelling that I think you should find 332 00:12:42,930 --> 00:12:40,120 compelling but it's not the reason that 333 00:12:45,630 --> 00:12:42,940 your belief is based on we're likely 334 00:12:47,400 --> 00:12:45,640 wasting our time or if I'm arguing them 335 00:12:50,460 --> 00:12:47,410 with let's say I'm talking with a 336 00:12:51,660 --> 00:12:50,470 conspiracy theorist or you know somebody 337 00:12:54,540 --> 00:12:51,670 making a claim just keep it real 338 00:12:56,670 --> 00:12:54,550 generally suppose if I don't figure out 339 00:12:58,440 --> 00:12:56,680 what their real reason is by asking them 340 00:12:59,550 --> 00:12:58,450 questions and listening to them and then 341 00:13:01,890 --> 00:12:59,560 double checking to make sure that that 342 00:13:03,510 --> 00:13:01,900 really is the reason we could very well 343 00:13:06,570 --> 00:13:03,520 be talking past each other and I see 344 00:13:08,190 --> 00:13:06,580 that time and time again in fact even 345 00:13:11,100 --> 00:13:08,200 though I've been doing this for eight 346 00:13:12,570 --> 00:13:11,110 years now or so the most recent video 347 00:13:14,010 --> 00:13:12,580 that I uploaded with two Mormon 348 00:13:15,600 --> 00:13:14,020 missionaries there was a point where I 349 00:13:17,430 --> 00:13:15,610 think we were completely talking past 350 00:13:19,230 --> 00:13:17,440 each other I think we had different 351 00:13:21,510 --> 00:13:19,240 impressions of what the word 352 00:13:22,650 --> 00:13:21,520 meant now it never occurred to me in all 353 00:13:24,690 --> 00:13:22,660 this time that there might be a 354 00:13:27,090 --> 00:13:24,700 misunderstanding of what of what a good 355 00:13:29,040 --> 00:13:27,100 sufficient test is but we were just 356 00:13:31,920 --> 00:13:29,050 talking past each other and it's I was 357 00:13:33,329 --> 00:13:31,930 just marveling after the fact that even 358 00:13:36,090 --> 00:13:33,339 after having spent so much time on it 359 00:13:38,190 --> 00:13:36,100 it's still quite likely that you're 360 00:13:39,810 --> 00:13:38,200 gonna be misunderstanding each other 361 00:13:41,610 --> 00:13:39,820 even even despite your best intentions 362 00:13:43,889 --> 00:13:41,620 yeah this is something I see all the 363 00:13:46,620 --> 00:13:43,899 time is that I'm talking to someone and 364 00:13:48,389 --> 00:13:46,630 it takes a while before I even realize 365 00:13:52,710 --> 00:13:48,399 that we're talking about different 366 00:13:54,120 --> 00:13:52,720 things you mean this is why you don't 367 00:13:56,100 --> 00:13:54,130 understand oh this is why I don't why 368 00:13:58,050 --> 00:13:56,110 we're not understanding each other is 369 00:14:00,090 --> 00:13:58,060 they were actually using like you know 370 00:14:02,310 --> 00:14:00,100 the same word for four different 371 00:14:03,210 --> 00:14:02,320 meanings I think this is something yeah 372 00:14:05,730 --> 00:14:03,220 Peter pegasion 373 00:14:07,850 --> 00:14:05,740 talks about in is in how to have 374 00:14:10,829 --> 00:14:07,860 impossible conversations as a people 375 00:14:13,740 --> 00:14:10,839 have different opinions about even like 376 00:14:16,320 --> 00:14:13,750 fairly simple words like justice or one 377 00:14:18,030 --> 00:14:16,330 truth yes and things like that and these 378 00:14:19,380 --> 00:14:18,040 are complex words that need to be 379 00:14:21,810 --> 00:14:19,390 unpacked and if we're not taking the 380 00:14:23,400 --> 00:14:21,820 time to unpack these the meaning of 381 00:14:26,250 --> 00:14:23,410 these words with our conversation 382 00:14:28,440 --> 00:14:26,260 partner we might get lucky and you might 383 00:14:30,420 --> 00:14:28,450 be talking about the same meaning of the 384 00:14:31,500 --> 00:14:30,430 word but very likely we're not and we're 385 00:14:32,880 --> 00:14:31,510 gonna be talking to past each other and 386 00:14:34,860 --> 00:14:32,890 that's just gonna result in frustration 387 00:14:36,660 --> 00:14:34,870 or making you think that you just 388 00:14:37,889 --> 00:14:36,670 completely dominated them and won and 389 00:14:39,540 --> 00:14:37,899 they're just scratching their head like 390 00:14:42,269 --> 00:14:39,550 I don't even know what that dude was 391 00:14:44,430 --> 00:14:42,279 talking about yes because they things 392 00:14:46,650 --> 00:14:44,440 you're telling them they think are the 393 00:14:48,329 --> 00:14:46,660 actual the actual facts from a different 394 00:14:51,030 --> 00:14:48,339 perspective like you know some of I 395 00:14:52,620 --> 00:14:51,040 talked to UFO people quite a lot people 396 00:14:54,720 --> 00:14:52,630 who believe that that they've had a 397 00:14:57,690 --> 00:14:54,730 personal experience with UFOs or that 398 00:14:59,040 --> 00:14:57,700 there's evidence of UFOs out there in 399 00:15:01,430 --> 00:14:59,050 some ways it's kind of like a religious 400 00:15:04,199 --> 00:15:01,440 thing because they have these personal 401 00:15:07,470 --> 00:15:04,209 revelations of truth in that they see a 402 00:15:10,350 --> 00:15:07,480 UFO or they get abducted by aliens and 403 00:15:12,690 --> 00:15:10,360 you know they they have similar types of 404 00:15:15,630 --> 00:15:12,700 usages of words where they mean a 405 00:15:20,970 --> 00:15:15,640 different thing like they will say like 406 00:15:22,710 --> 00:15:20,980 the word real they say UFOs are real but 407 00:15:23,970 --> 00:15:22,720 what they mean is kind of different to 408 00:15:25,889 --> 00:15:23,980 what other people mean like when there 409 00:15:29,400 --> 00:15:25,899 recently there was these three videos 410 00:15:30,900 --> 00:15:29,410 that were released kind of indirectly by 411 00:15:32,430 --> 00:15:30,910 the US Navy that's supposedly showing 412 00:15:35,070 --> 00:15:32,440 UFOs and then 413 00:15:37,560 --> 00:15:35,080 yeah these are these are real videos and 414 00:15:41,700 --> 00:15:37,570 then the press goes and says oh the Navy 415 00:15:44,220 --> 00:15:41,710 admits UFOs are real the Navy was saying 416 00:15:46,440 --> 00:15:44,230 was that the videos were real actual 417 00:15:48,260 --> 00:15:46,450 videos from the Navy of objects that 418 00:15:51,090 --> 00:15:48,270 they they didn't immediately identify 419 00:15:53,940 --> 00:15:51,100 whereas people in the UFO community who 420 00:15:56,070 --> 00:15:53,950 have this this strong desire for you 421 00:15:58,380 --> 00:15:56,080 know alien visitors to be real they 422 00:16:01,350 --> 00:15:58,390 essentially take it as meaning that the 423 00:16:03,290 --> 00:16:01,360 Navy is saying that alien spaceship are 424 00:16:05,610 --> 00:16:03,300 visiting us and we have video of them 425 00:16:09,210 --> 00:16:05,620 see it's very very different this 426 00:16:11,340 --> 00:16:09,220 perspective we really do and the word 427 00:16:15,960 --> 00:16:11,350 real it's very similar to the word true 428 00:16:17,550 --> 00:16:15,970 or truth that we often talk past each 429 00:16:19,350 --> 00:16:17,560 other on that word to where a lot of 430 00:16:22,050 --> 00:16:19,360 people say well it's my truth it's true 431 00:16:23,580 --> 00:16:22,060 for me and what I think they tend and 432 00:16:25,500 --> 00:16:23,590 you can usually uncover this by asking 433 00:16:27,770 --> 00:16:25,510 them questions or a thought experiment 434 00:16:30,180 --> 00:16:27,780 that we often do in Street epistemology 435 00:16:33,210 --> 00:16:30,190 you often realize that they're talking 436 00:16:36,390 --> 00:16:33,220 about a subjective opinion it's real to 437 00:16:37,680 --> 00:16:36,400 me because I think it's the case or it's 438 00:16:39,390 --> 00:16:37,690 just I can't think of any other 439 00:16:41,790 --> 00:16:39,400 explanation and therefore it's my truth 440 00:16:44,970 --> 00:16:41,800 and they're not using they're not using 441 00:16:46,440 --> 00:16:44,980 that word to mean objective fact mmm-hmm 442 00:16:48,840 --> 00:16:46,450 so sometimes you even have to just set 443 00:16:50,520 --> 00:16:48,850 the belief aside and have this broader 444 00:16:53,640 --> 00:16:50,530 discussion about what they mean by the 445 00:16:55,440 --> 00:16:53,650 word true or false and what's the 446 00:16:56,940 --> 00:16:55,450 difference between an opinion in fact is 447 00:16:59,190 --> 00:16:56,950 this view that you have more of an 448 00:17:01,800 --> 00:16:59,200 opinion there's more of a fact and when 449 00:17:04,699 --> 00:17:01,810 you start sussing it out you can really 450 00:17:08,189 --> 00:17:04,709 uncover some problematic reasons and 451 00:17:09,540 --> 00:17:08,199 foundations I suppose for people holding 452 00:17:11,370 --> 00:17:09,550 these views but it's crucial that you 453 00:17:12,870 --> 00:17:11,380 uncover it because if you don't you're 454 00:17:14,790 --> 00:17:12,880 gonna be having this this upper level 455 00:17:16,890 --> 00:17:14,800 talk when there's a serious fundamental 456 00:17:18,750 --> 00:17:16,900 issues down at the bottom and in Street 457 00:17:21,030 --> 00:17:18,760 epistemology we like to ask questions to 458 00:17:23,100 --> 00:17:21,040 get to the foundation to figure out 459 00:17:24,630 --> 00:17:23,110 what's really propping it all up and it 460 00:17:25,980 --> 00:17:24,640 seems like people enjoy doing it too 461 00:17:27,929 --> 00:17:25,990 that's I don't know if how many videos 462 00:17:29,700 --> 00:17:27,939 you watched of mine or others who are 463 00:17:31,340 --> 00:17:29,710 doing it or observed conversations maybe 464 00:17:34,770 --> 00:17:31,350 online where people are doing this but 465 00:17:37,110 --> 00:17:34,780 people tend to enjoy the process yeah 466 00:17:39,450 --> 00:17:37,120 taking another look at their views yeah 467 00:17:41,280 --> 00:17:39,460 I noticed that on you you saw that you 468 00:17:42,120 --> 00:17:41,290 come to somebody like at a university 469 00:17:45,419 --> 00:17:42,130 campus or something 470 00:17:45,900 --> 00:17:45,429 and you say like can I do three minutes 471 00:17:48,540 --> 00:17:45,910 he's 472 00:17:50,790 --> 00:17:48,550 you do know three-minute interviews I 473 00:17:53,250 --> 00:17:50,800 started a five I just bumped it down to 474 00:17:54,510 --> 00:17:53,260 four I mean there are sometimes listen I 475 00:17:55,950 --> 00:17:54,520 just have three minutes can you do it in 476 00:17:59,070 --> 00:17:55,960 three I'm like I'll give it a shot 477 00:18:02,610 --> 00:17:59,080 but regardless of that's more of a sort 478 00:18:04,050 --> 00:18:02,620 of a novelty respecting there it's a 479 00:18:05,220 --> 00:18:04,060 starting point to say listen I respect 480 00:18:07,260 --> 00:18:05,230 your time I understand this is a little 481 00:18:08,550 --> 00:18:07,270 unusual you can bail at any time and you 482 00:18:10,050 --> 00:18:08,560 can go after it you know whatever I'm 483 00:18:11,460 --> 00:18:10,060 not holding you here mm-hmm 484 00:18:13,410 --> 00:18:11,470 but what tends to happen is when the 485 00:18:15,180 --> 00:18:13,420 timer goes off even if many times I 486 00:18:18,120 --> 00:18:15,190 forget to set the timer literally forget 487 00:18:19,380 --> 00:18:18,130 it but if I do set the timer and it goes 488 00:18:21,750 --> 00:18:19,390 off after a certain amount of time 489 00:18:23,610 --> 00:18:21,760 people usually just blow it off and say 490 00:18:24,060 --> 00:18:23,620 let's just keep going I'm having a good 491 00:18:26,100 --> 00:18:24,070 time 492 00:18:28,260 --> 00:18:26,110 you keep asking me questions or I don't 493 00:18:31,500 --> 00:18:28,270 ask you some questions back they they're 494 00:18:35,100 --> 00:18:31,510 it's so funny like after a three minute 495 00:18:36,750 --> 00:18:35,110 engagement with somebody if you showed 496 00:18:38,190 --> 00:18:36,760 respect and that you're listening to 497 00:18:39,810 --> 00:18:38,200 them and really trying to understand 498 00:18:41,550 --> 00:18:39,820 them they're gonna probably stick around 499 00:18:44,430 --> 00:18:41,560 for a while to explore these things with 500 00:18:46,500 --> 00:18:44,440 you yeah I think a lot of people they 501 00:18:49,200 --> 00:18:46,510 feel very confident in their beliefs and 502 00:18:52,320 --> 00:18:49,210 I think in some ways their motivations 503 00:18:55,020 --> 00:18:52,330 for talking to you is to try to convert 504 00:18:57,120 --> 00:18:55,030 you in a way and they feel like they're 505 00:19:00,510 --> 00:18:57,130 trying to explain their position to you 506 00:19:03,540 --> 00:19:00,520 some of them then some of them yeah do 507 00:19:06,120 --> 00:19:03,550 they do you often see people have 508 00:19:08,250 --> 00:19:06,130 genuine doubt come up in the 509 00:19:09,420 --> 00:19:08,260 conversations or do you you is it much 510 00:19:12,780 --> 00:19:09,430 more often you just kind of you know 511 00:19:15,210 --> 00:19:12,790 planting a seed or it's very common to 512 00:19:18,090 --> 00:19:15,220 see doubt or at the very least 513 00:19:22,580 --> 00:19:18,100 questioning yeah when you when you use 514 00:19:26,510 --> 00:19:22,590 this approach it's not it's it's an odd 515 00:19:28,920 --> 00:19:26,520 interview where somebody doesn't go away 516 00:19:29,430 --> 00:19:28,930 thinking about well I don't know what 517 00:19:32,430 --> 00:19:29,440 they're thinking 518 00:19:34,590 --> 00:19:32,440 but they seem to be reporting and 519 00:19:35,910 --> 00:19:34,600 showing indications that they're really 520 00:19:37,980 --> 00:19:35,920 contemplating the questions that I'm 521 00:19:39,060 --> 00:19:37,990 asking them and I see that as a valuable 522 00:19:41,820 --> 00:19:39,070 thing that's extremely valuable 523 00:19:43,710 --> 00:19:41,830 especially in an age where we we talk 524 00:19:45,960 --> 00:19:43,720 past each other we argue we're not 525 00:19:48,990 --> 00:19:45,970 listening we're trying to figure out how 526 00:19:50,940 --> 00:19:49,000 I can knock your knock you over 527 00:19:52,590 --> 00:19:50,950 personally possibly even not just your 528 00:19:54,840 --> 00:19:52,600 belief I just want to I just want to 529 00:19:56,640 --> 00:19:54,850 kick you in the fina in the teeth and 530 00:19:58,080 --> 00:19:56,650 that's a that's of what I mentioned 531 00:19:59,890 --> 00:19:58,090 before it's a real problem and that 532 00:20:02,110 --> 00:19:59,900 might be one of the reasons why 533 00:20:03,700 --> 00:20:02,120 people seem to be gravitating towards 534 00:20:06,460 --> 00:20:03,710 this like people such as yourself who 535 00:20:08,500 --> 00:20:06,470 have shows who who are noticing this 536 00:20:09,899 --> 00:20:08,510 word maybe coming up more video examples 537 00:20:12,760 --> 00:20:09,909 that are crossing your feet or something 538 00:20:14,950 --> 00:20:12,770 it's gaining momentum we've been working 539 00:20:16,960 --> 00:20:14,960 at this for seven or eight years now and 540 00:20:18,899 --> 00:20:16,970 there's a vibrant community of people 541 00:20:22,390 --> 00:20:18,909 and around the world who are trying 542 00:20:22,720 --> 00:20:22,400 different ways to build this and make it 543 00:20:28,510 --> 00:20:22,730 better 544 00:20:29,289 --> 00:20:28,520 and it's extremely rewarding and fun to 545 00:20:31,930 --> 00:20:29,299 be a part of it 546 00:20:35,169 --> 00:20:31,940 yeah I kind of feel the same way in in 547 00:20:37,000 --> 00:20:35,179 terms of how you know things are moving 548 00:20:39,630 --> 00:20:37,010 with let's say the skeptical movement or 549 00:20:42,010 --> 00:20:39,640 the just in general in the in the media 550 00:20:44,799 --> 00:20:42,020 you know people are recognizing that 551 00:20:49,930 --> 00:20:44,809 you've got to have actual conversations 552 00:20:52,060 --> 00:20:49,940 with people and I think it is it is 553 00:20:54,010 --> 00:20:52,070 something that you know I wouldn't say 554 00:20:55,590 --> 00:20:54,020 like it's time has come but it's it's 555 00:20:59,110 --> 00:20:55,600 certainly something I think is it's 556 00:21:01,779 --> 00:20:59,120 increasingly common and increasingly 557 00:21:03,430 --> 00:21:01,789 important that that we have these these 558 00:21:05,230 --> 00:21:03,440 respectful conversations between people 559 00:21:07,299 --> 00:21:05,240 you know people are visualizing because 560 00:21:10,659 --> 00:21:07,309 because of the increased political 561 00:21:12,909 --> 00:21:10,669 polarization within the country the you 562 00:21:15,430 --> 00:21:12,919 know it's it's it's problematic and it 563 00:21:17,289 --> 00:21:15,440 can do some bad things down down the 564 00:21:19,480 --> 00:21:17,299 road and that we wanted we want to do 565 00:21:21,610 --> 00:21:19,490 something about it now and this is the 566 00:21:23,830 --> 00:21:21,620 way to do it there are people who are 567 00:21:28,240 --> 00:21:23,840 noticing the problems that we're raising 568 00:21:30,399 --> 00:21:28,250 and they they some people feel helpless 569 00:21:31,659 --> 00:21:30,409 some people feel apathetic it just is 570 00:21:32,680 --> 00:21:31,669 this is just too big of a problem I 571 00:21:34,720 --> 00:21:32,690 don't I just don't know what to do I'm 572 00:21:36,760 --> 00:21:34,730 just gonna turn on the Kardashians and 573 00:21:38,200 --> 00:21:36,770 watch it but there are people who are 574 00:21:41,350 --> 00:21:38,210 concerned about it people like yourself 575 00:21:43,480 --> 00:21:41,360 it seems and and myself and others sure 576 00:21:46,240 --> 00:21:43,490 who you just had on your show like there 577 00:21:49,120 --> 00:21:46,250 are people who want to try to improve 578 00:21:51,399 --> 00:21:49,130 the world and this seems to be a decent 579 00:21:54,039 --> 00:21:51,409 step in the right direction to try to 580 00:21:55,659 --> 00:21:54,049 make it happen yeah you know she see 581 00:21:57,700 --> 00:21:55,669 things like this coming up around 582 00:21:59,470 --> 00:21:57,710 Thanksgiving and around around Christmas 583 00:22:01,360 --> 00:21:59,480 because you you get these articles that 584 00:22:03,970 --> 00:22:01,370 people write like how to have a 585 00:22:06,580 --> 00:22:03,980 conversation with your you know your 586 00:22:08,680 --> 00:22:06,590 your uncle who's a rabid conservative or 587 00:22:10,990 --> 00:22:08,690 whatever or it's a you know crazy 588 00:22:12,430 --> 00:22:11,000 liberal or oh yeah and how do you 589 00:22:13,540 --> 00:22:12,440 actually have conversations with people 590 00:22:14,830 --> 00:22:13,550 and 591 00:22:16,300 --> 00:22:14,840 yeah it's kind of a good opportunity I 592 00:22:18,040 --> 00:22:16,310 think around Thanksgiving to bring up 593 00:22:20,560 --> 00:22:18,050 topics like this how do we actually have 594 00:22:21,520 --> 00:22:20,570 these these conversations well I mean it 595 00:22:24,100 --> 00:22:21,530 might be useful to have a meta 596 00:22:26,820 --> 00:22:24,110 discussion about how we might be able to 597 00:22:29,100 --> 00:22:26,830 have better conversations in in those 598 00:22:31,390 --> 00:22:29,110 venues like during those holidays 599 00:22:32,740 --> 00:22:31,400 whether I actually sit down with a 600 00:22:34,750 --> 00:22:32,750 family member while there are other 601 00:22:36,640 --> 00:22:34,760 people around during those holidays I 602 00:22:38,980 --> 00:22:36,650 don't know if I would do it I think 603 00:22:40,540 --> 00:22:38,990 there's a time and place for it and I 604 00:22:45,330 --> 00:22:40,550 I'm not quite convinced that that's the 605 00:22:48,370 --> 00:22:45,340 right time in place unless you really 606 00:22:51,760 --> 00:22:48,380 prepare the table for it so to speak 607 00:22:53,230 --> 00:22:51,770 meaning yeah say I really like to 608 00:22:54,610 --> 00:22:53,240 explore this with you some more 609 00:22:56,110 --> 00:22:54,620 and I want to try a different approach 610 00:22:58,240 --> 00:22:56,120 than what maybe I've been using in the 611 00:22:59,920 --> 00:22:58,250 past would you be willing to do that and 612 00:23:01,360 --> 00:22:59,930 they might ask for an example and you 613 00:23:02,920 --> 00:23:01,370 can you can maybe show them a video 614 00:23:04,990 --> 00:23:02,930 example or explain to them a couple 615 00:23:08,170 --> 00:23:05,000 questions that you might ask and then 616 00:23:10,390 --> 00:23:08,180 you can gingerly embark on it in that 617 00:23:11,800 --> 00:23:10,400 environment I suppose but pay very close 618 00:23:14,860 --> 00:23:11,810 attention to see if they're becoming 619 00:23:16,530 --> 00:23:14,870 irate yeah or maybe too uncomfortable 620 00:23:18,940 --> 00:23:16,540 you want them a little uncomfortable but 621 00:23:20,410 --> 00:23:18,950 you don't want to push it too much where 622 00:23:21,640 --> 00:23:20,420 you're you're sabotaging the whole 623 00:23:23,590 --> 00:23:21,650 holiday for everybody 624 00:23:25,060 --> 00:23:23,600 indeed yeah you need to really need to 625 00:23:27,190 --> 00:23:25,070 pay attention to the venue that you're 626 00:23:29,140 --> 00:23:27,200 in do you usually engage with people 627 00:23:31,150 --> 00:23:29,150 face-to-face or online or what's what 628 00:23:32,650 --> 00:23:31,160 your what's your venue of choice 629 00:23:34,420 --> 00:23:32,660 oh well recently I've been doing a lot 630 00:23:36,660 --> 00:23:34,430 of this I've been talking to people you 631 00:23:39,760 --> 00:23:36,670 know face-to-face via things like Skype 632 00:23:40,890 --> 00:23:39,770 and I've done a lot of a lot of just 633 00:23:44,050 --> 00:23:40,900 basically text-based 634 00:23:47,200 --> 00:23:44,060 discussion you know exchanging messages 635 00:23:49,020 --> 00:23:47,210 as a message boards but I I really do 636 00:23:52,420 --> 00:23:49,030 prefer doing it face-to-face 637 00:23:55,030 --> 00:23:52,430 totally because yeah you already yeah 638 00:23:57,040 --> 00:23:55,040 the the feedback you get from just 639 00:23:59,020 --> 00:23:57,050 seeing somebody and just actually you 640 00:24:01,060 --> 00:23:59,030 know talking to someone for a start is 641 00:24:03,370 --> 00:24:01,070 better than exchanging messages and 642 00:24:05,140 --> 00:24:03,380 exchanging tweets you can get things 643 00:24:07,120 --> 00:24:05,150 done a lot quicker and you can hear the 644 00:24:08,800 --> 00:24:07,130 tone of voice and you can you hear the 645 00:24:11,590 --> 00:24:08,810 pauses and you can hear the thoughts of 646 00:24:13,600 --> 00:24:11,600 people and search it it's just a lot 647 00:24:15,790 --> 00:24:13,610 better and we're going to encourage 648 00:24:17,950 --> 00:24:15,800 people to do that I was gonna say though 649 00:24:20,290 --> 00:24:17,960 about the Thanksgiving thing I think the 650 00:24:22,270 --> 00:24:20,300 reason you see these articles isn't that 651 00:24:23,850 --> 00:24:22,280 they're encouraging people to jump on 652 00:24:26,039 --> 00:24:23,860 the Uncle when they 653 00:24:27,960 --> 00:24:26,049 around is that you know the uncle when 654 00:24:31,980 --> 00:24:27,970 they do come around they often bring up 655 00:24:33,720 --> 00:24:31,990 the topics themselves the the uncle will 656 00:24:35,660 --> 00:24:33,730 start talking about whatever strange 657 00:24:39,450 --> 00:24:35,670 belief he has and it gets a bit 658 00:24:40,950 --> 00:24:39,460 difficult for other people and it's in a 659 00:24:43,799 --> 00:24:40,960 way it's a way of defusing that 660 00:24:45,380 --> 00:24:43,809 situation rather than rather than you 661 00:24:47,930 --> 00:24:45,390 know starting to instigate something 662 00:24:51,990 --> 00:24:47,940 there's some form of defensive method 663 00:24:53,880 --> 00:24:52,000 maybe so I want to talk a bit about you 664 00:24:58,650 --> 00:24:53,890 know the actual techniques of Street 665 00:25:02,159 --> 00:24:58,660 epistemology you you use it interlocked 666 00:25:04,289 --> 00:25:02,169 Chua is a he pronounced a tyre I used to 667 00:25:07,320 --> 00:25:04,299 say interlocutor and now I say enter 668 00:25:08,940 --> 00:25:07,330 into it interlocutor is there in a way 669 00:25:11,280 --> 00:25:08,950 that I've that's I think I've been 670 00:25:12,270 --> 00:25:11,290 saying interlocutor for the last few 671 00:25:14,730 --> 00:25:12,280 years I think it's a conversation 672 00:25:17,909 --> 00:25:14,740 partner or might be an interview partner 673 00:25:19,590 --> 00:25:17,919 I've heard people say friend discussion 674 00:25:21,780 --> 00:25:19,600 partner I mean there's I I use the term 675 00:25:24,150 --> 00:25:21,790 friends but I think that's because I'm 676 00:25:25,680 --> 00:25:24,160 more aimed at talking at people you 677 00:25:26,820 --> 00:25:25,690 actually already know whereas you're 678 00:25:29,310 --> 00:25:26,830 you're quite often you just basically 679 00:25:32,820 --> 00:25:29,320 approaching a stranger in the street or 680 00:25:36,270 --> 00:25:32,830 wherever and so in the the other person 681 00:25:37,590 --> 00:25:36,280 he is I guess it's a little problematic 682 00:25:38,970 --> 00:25:37,600 if you've been using a word for years 683 00:25:42,840 --> 00:25:38,980 and we we don't know how to pronounce it 684 00:25:44,520 --> 00:25:42,850 it is it is and we make a what we sort 685 00:25:46,380 --> 00:25:44,530 of co-opted the word interlocutor to 686 00:25:48,240 --> 00:25:46,390 usually mean the person that I as the 687 00:25:50,730 --> 00:25:48,250 person using Street epistemology is 688 00:25:53,280 --> 00:25:50,740 speaking right yeah when the definition 689 00:25:55,500 --> 00:25:53,290 is both parties both conversation 690 00:25:57,120 --> 00:25:55,510 partners yes yeah so you've got this 691 00:25:58,950 --> 00:25:57,130 this this terminology that you have 692 00:26:00,720 --> 00:25:58,960 within Street epistemology which is use 693 00:26:02,549 --> 00:26:00,730 obviously it's not meant to be used in 694 00:26:04,230 --> 00:26:02,559 the conversation but it's issues when 695 00:26:05,490 --> 00:26:04,240 you're talking about the techniques and 696 00:26:07,830 --> 00:26:05,500 this there's one really interesting 697 00:26:12,060 --> 00:26:07,840 thing that comes up quite often is the 698 00:26:14,940 --> 00:26:12,070 the notion of docks a stick closure can 699 00:26:17,730 --> 00:26:14,950 you explain what that actually is a very 700 00:26:19,680 --> 00:26:17,740 academic term that I think first 701 00:26:21,120 --> 00:26:19,690 surfaced at least came across I never 702 00:26:24,360 --> 00:26:21,130 saw that word before until I read a 703 00:26:26,659 --> 00:26:24,370 Goshen's first book if I recall 704 00:26:29,299 --> 00:26:26,669 correctly it refers to a person's 705 00:26:32,280 --> 00:26:29,309 tendency to be a little bit more guarded 706 00:26:34,110 --> 00:26:32,290 with regards to their belief they're 707 00:26:37,590 --> 00:26:34,120 protective of their belief so someone is 708 00:26:40,560 --> 00:26:37,600 docks a Stickley closed my understanding 709 00:26:42,539 --> 00:26:40,570 is that they are expressing an 710 00:26:45,060 --> 00:26:42,549 unwillingness to reconsider that they 711 00:26:46,169 --> 00:26:45,070 might be mistaken that might be a might 712 00:26:47,310 --> 00:26:46,179 be often that might might want to 713 00:26:47,970 --> 00:26:47,320 double-check that but I think I'm okay 714 00:26:50,460 --> 00:26:47,980 with that 715 00:26:52,320 --> 00:26:50,470 you occasionally do meet people who are 716 00:26:54,690 --> 00:26:52,330 so convinced that they're right that 717 00:26:57,450 --> 00:26:54,700 they can't even conceive or at least 718 00:26:59,250 --> 00:26:57,460 they express the idea that they can't 719 00:27:01,560 --> 00:26:59,260 conceive of the possibility that they 720 00:27:03,650 --> 00:27:01,570 might be mistaken on it so maybe another 721 00:27:06,210 --> 00:27:03,660 way of looking at it would be a dogmatic 722 00:27:08,250 --> 00:27:06,220 person or a dogmatism might be another 723 00:27:10,260 --> 00:27:08,260 member synonym of a right of access to 724 00:27:12,120 --> 00:27:10,270 closure well you're kind of looking for 725 00:27:14,970 --> 00:27:12,130 someone whose docks a Stickley open 726 00:27:18,169 --> 00:27:14,980 ducks ducks I think is a maybe a Latin 727 00:27:21,630 --> 00:27:18,179 term for maybe it's Greek for belief and 728 00:27:23,310 --> 00:27:21,640 the more open and comfortable and honest 729 00:27:26,039 --> 00:27:23,320 a person is with you when you're 730 00:27:27,539 --> 00:27:26,049 engaging with them the more productive I 731 00:27:31,169 --> 00:27:27,549 think your conversation will be when you 732 00:27:31,740 --> 00:27:31,179 use Street epistemology with them does 733 00:27:34,169 --> 00:27:31,750 that make sense 734 00:27:35,789 --> 00:27:34,179 I mean yes you know it does it does yeah 735 00:27:36,630 --> 00:27:35,799 if somebody's open and they feel safe 736 00:27:39,299 --> 00:27:36,640 and they don't feel like you're 737 00:27:42,480 --> 00:27:39,309 misrepresenting them but you do run to a 738 00:27:46,500 --> 00:27:42,490 lot of people who are just they're 739 00:27:48,539 --> 00:27:46,510 willfully ignorant on their position it 740 00:27:50,130 --> 00:27:48,549 doesn't mean that the conversation is 741 00:27:51,870 --> 00:27:50,140 over you can still engage with a person 742 00:27:54,149 --> 00:27:51,880 that way you might start talking about 743 00:27:55,710 --> 00:27:54,159 another person who holds a slightly 744 00:27:58,230 --> 00:27:55,720 different view that's contradictory to 745 00:27:59,640 --> 00:27:58,240 theirs who might be just as dogmatic how 746 00:28:01,380 --> 00:27:59,650 do you think what suggestion do you 747 00:28:03,210 --> 00:28:01,390 think that you might have on how we can 748 00:28:04,980 --> 00:28:03,220 break through to that person who's just 749 00:28:07,680 --> 00:28:04,990 as convinced as you are and if you 750 00:28:09,450 --> 00:28:07,690 listen to your interlocutor your 751 00:28:12,630 --> 00:28:09,460 conversation partner they might start 752 00:28:15,060 --> 00:28:12,640 giving you ideas and on how you can 753 00:28:18,240 --> 00:28:15,070 break through to them and that could be 754 00:28:19,529 --> 00:28:18,250 a useful approach sometimes I think we 755 00:28:20,760 --> 00:28:19,539 might just have a tendency to throw up 756 00:28:24,210 --> 00:28:20,770 our hands this person is just too 757 00:28:26,340 --> 00:28:24,220 difficult they're too far gone yeah and 758 00:28:28,620 --> 00:28:26,350 maybe maybe some people are but I'm a 759 00:28:30,960 --> 00:28:28,630 little bit more optimistic that the more 760 00:28:33,180 --> 00:28:30,970 people who learn these these approaches 761 00:28:35,930 --> 00:28:33,190 the Street epistemology or the Socratic 762 00:28:38,340 --> 00:28:35,940 method and motivational interviewing a 763 00:28:40,710 --> 00:28:38,350 variation of her apps what you're doing 764 00:28:44,190 --> 00:28:40,720 when you're engaging with people the 765 00:28:46,260 --> 00:28:44,200 more people I think who understand how 766 00:28:47,940 --> 00:28:46,270 problematic it could be to ridicule 767 00:28:48,930 --> 00:28:47,950 somebody and give them facts that show 768 00:28:51,060 --> 00:28:48,940 that they're mistaken if they're not 769 00:28:51,630 --> 00:28:51,070 ready for it there are some people who 770 00:28:53,400 --> 00:28:51,640 are 771 00:28:56,520 --> 00:28:53,410 the more that we can educate people on 772 00:28:58,620 --> 00:28:56,530 this other method the better I think it 773 00:29:01,169 --> 00:28:58,630 will be for Humanity and I think it 774 00:29:03,600 --> 00:29:01,179 might start opening people more up to to 775 00:29:06,450 --> 00:29:03,610 epistemic humility to being humble 776 00:29:07,980 --> 00:29:06,460 enough to say I'm fairly confident that 777 00:29:10,620 --> 00:29:07,990 that's true but I I'm not a hundred 778 00:29:13,740 --> 00:29:10,630 percent sure I'm willing to budge a 779 00:29:16,410 --> 00:29:13,750 little bit that's anything I would love 780 00:29:17,880 --> 00:29:16,420 to see a point where we get there but we 781 00:29:21,450 --> 00:29:17,890 might need to start teaching this and as 782 00:29:24,960 --> 00:29:21,460 Jesus laid it had or indoctrinating the 783 00:29:27,840 --> 00:29:24,970 youth versus ism in critical thinking 784 00:29:30,450 --> 00:29:27,850 and and humility epistemic humility 785 00:29:32,070 --> 00:29:30,460 perhaps yeah it's interesting what you 786 00:29:34,760 --> 00:29:32,080 were talking about that I was I was 787 00:29:36,960 --> 00:29:34,770 thinking about the difference between 788 00:29:39,810 --> 00:29:36,970 religious people and conspiracy 789 00:29:41,970 --> 00:29:39,820 theorists when it comes to the docs exit 790 00:29:45,690 --> 00:29:41,980 closure and the open-mindedness type 791 00:29:47,340 --> 00:29:45,700 thing I religious people wouldn't 792 00:29:50,100 --> 00:29:47,350 necessarily think of themselves as being 793 00:29:51,659 --> 00:29:50,110 open-minded because they they have they 794 00:29:53,760 --> 00:29:51,669 have faith and they have belief and they 795 00:29:56,159 --> 00:29:53,770 they they are you know dr. su don't 796 00:30:00,210 --> 00:29:56,169 asticus be closed they may even take 797 00:30:02,700 --> 00:30:00,220 pride in it yeah yeah I'm closed on it 798 00:30:05,039 --> 00:30:02,710 yeah yeah blessed it is here was not 799 00:30:07,880 --> 00:30:05,049 seen and yet believes is like a 800 00:30:11,159 --> 00:30:07,890 fundamental you know a tenet of 801 00:30:14,100 --> 00:30:11,169 Christianity is that the people who 802 00:30:16,049 --> 00:30:14,110 didn't see Jesus being raised from the 803 00:30:18,590 --> 00:30:16,059 dead and yet still believed that he was 804 00:30:22,260 --> 00:30:18,600 raised from the dead as somehow more 805 00:30:25,070 --> 00:30:22,270 more holy and better and the people who 806 00:30:29,220 --> 00:30:25,080 actually based their beliefs of evidence 807 00:30:31,230 --> 00:30:29,230 right and this is this is a big topic in 808 00:30:33,950 --> 00:30:31,240 the goujian's latest book how to have 809 00:30:37,680 --> 00:30:33,960 impossible conversations this idea of 810 00:30:39,510 --> 00:30:37,690 talking to people about how they how 811 00:30:41,310 --> 00:30:39,520 they view themselves and most people 812 00:30:45,870 --> 00:30:41,320 tend to view themselves as good moral 813 00:30:47,400 --> 00:30:45,880 decent people and when you when you 814 00:30:48,930 --> 00:30:47,410 challenge a person's deeply held belief 815 00:30:50,940 --> 00:30:48,940 like a religious view or even a 816 00:30:52,740 --> 00:30:50,950 conspiracy a conspiratorial minded 817 00:30:53,820 --> 00:30:52,750 person on their are pet conspiracy 818 00:30:56,970 --> 00:30:53,830 something that they've put a lot of 819 00:30:58,620 --> 00:30:56,980 effort in its core now who they are it's 820 00:31:00,750 --> 00:30:58,630 part of their identity when you 821 00:31:03,210 --> 00:31:00,760 challenge those views 822 00:31:05,250 --> 00:31:03,220 religious views included people will see 823 00:31:08,900 --> 00:31:05,260 it as a challenge themselves which is 824 00:31:13,980 --> 00:31:08,910 why when we're using Street epistemology 825 00:31:16,740 --> 00:31:13,990 we we really want to separate the belief 826 00:31:18,690 --> 00:31:16,750 from the method that the person is using 827 00:31:20,760 --> 00:31:18,700 to conclude that the belief is true and 828 00:31:22,860 --> 00:31:20,770 there's a there's a world of difference 829 00:31:24,420 --> 00:31:22,870 there people become very guarded when 830 00:31:26,820 --> 00:31:24,430 you talk about their belief what they 831 00:31:27,870 --> 00:31:26,830 think is true they might even become a 832 00:31:29,040 --> 00:31:27,880 little bit guarded when you talk about 833 00:31:31,380 --> 00:31:29,050 their reasons like the personal 834 00:31:33,150 --> 00:31:31,390 experience they had but people tend to 835 00:31:35,790 --> 00:31:33,160 be a little bit more objective at 836 00:31:37,620 --> 00:31:35,800 looking at it with you if you focus on 837 00:31:39,900 --> 00:31:37,630 their method that they used to conclude 838 00:31:41,610 --> 00:31:39,910 that that's a good reason for holding a 839 00:31:43,200 --> 00:31:41,620 high degree of confidence in the claim 840 00:31:44,670 --> 00:31:43,210 that's where you can make the most 841 00:31:47,280 --> 00:31:44,680 traction that's where the seeds get 842 00:31:49,290 --> 00:31:47,290 planted that's where you can you can 843 00:31:50,940 --> 00:31:49,300 inspire somebody to want to go out and 844 00:31:53,430 --> 00:31:50,950 find better reasons or maybe continue a 845 00:31:55,140 --> 00:31:53,440 dialogue with you because there you've 846 00:31:57,420 --> 00:31:55,150 really got them thinking people that 847 00:31:59,700 --> 00:31:57,430 seems like to think about about these 848 00:32:01,530 --> 00:31:59,710 things they do they're not often given 849 00:32:04,410 --> 00:32:01,540 an opportunity to do it you see that in 850 00:32:06,210 --> 00:32:04,420 your videos like you you have someone a 851 00:32:09,540 --> 00:32:06,220 question and they pause and they think 852 00:32:11,160 --> 00:32:09,550 maybe they're looking up thing which is 853 00:32:14,670 --> 00:32:11,170 something you strive to get them to do 854 00:32:16,170 --> 00:32:14,680 too if you if you ever see somebody take 855 00:32:19,620 --> 00:32:16,180 a second to think about what you just 856 00:32:22,080 --> 00:32:19,630 asked them don't talk your eyes shut up 857 00:32:23,580 --> 00:32:22,090 yeah let them let it I think let them 858 00:32:25,830 --> 00:32:23,590 think about it it's so tempting to want 859 00:32:27,720 --> 00:32:25,840 to interject and and help them out of 860 00:32:28,680 --> 00:32:27,730 that awkward moment mm-hm and I think 861 00:32:31,140 --> 00:32:28,690 one of the best things that you can do 862 00:32:33,690 --> 00:32:31,150 is just let them let them think about it 863 00:32:35,250 --> 00:32:33,700 let them stew in it a little bit if they 864 00:32:39,110 --> 00:32:35,260 need clarification they can ask you for 865 00:32:41,340 --> 00:32:39,120 it they might even be quiet for a minute 866 00:32:42,630 --> 00:32:41,350 because they're processing what it is 867 00:32:45,120 --> 00:32:42,640 you've asked them now they might be 868 00:32:46,860 --> 00:32:45,130 confused too and they're like looking 869 00:32:47,970 --> 00:32:46,870 around like well now what do we do so 870 00:32:49,980 --> 00:32:47,980 you have to be paying attention to see 871 00:32:51,390 --> 00:32:49,990 what's going on but yeah give people 872 00:32:53,340 --> 00:32:51,400 time to think these things through try 873 00:32:56,400 --> 00:32:53,350 not to rush it oh yeah that's definitely 874 00:32:58,740 --> 00:32:56,410 something I've learnt over the years as 875 00:33:01,020 --> 00:32:58,750 the you can't just like tell somebody 876 00:33:03,450 --> 00:33:01,030 something and then accept expect them to 877 00:33:04,770 --> 00:33:03,460 process that straightaway or even like 878 00:33:06,930 --> 00:33:04,780 you know raise questions and expect them 879 00:33:08,880 --> 00:33:06,940 to answer straightaway it was a very 880 00:33:11,280 --> 00:33:08,890 long process and with with a lot of 881 00:33:13,990 --> 00:33:11,290 people you're planting seeds that may 882 00:33:16,360 --> 00:33:14,000 not bear fruit for for weeks or months 883 00:33:17,920 --> 00:33:16,370 afterwards some people is even years 884 00:33:21,130 --> 00:33:17,930 like some of the people I interviewed 885 00:33:23,170 --> 00:33:21,140 for my book they they were stuck in 886 00:33:25,780 --> 00:33:23,180 conspiracism for for many years before 887 00:33:26,560 --> 00:33:25,790 they got out but the seeds that help 888 00:33:28,750 --> 00:33:26,570 them get out 889 00:33:31,180 --> 00:33:28,760 actually work and I planted over a long 890 00:33:32,770 --> 00:33:31,190 period of time so even that even though 891 00:33:35,080 --> 00:33:32,780 it might seem like you're not doing any 892 00:33:37,360 --> 00:33:35,090 good for these people even if they don't 893 00:33:39,580 --> 00:33:37,370 you do the look up and think type thing 894 00:33:41,980 --> 00:33:39,590 I still think you're still planting 895 00:33:45,610 --> 00:33:41,990 seeds that can be helpful in the long 896 00:33:48,040 --> 00:33:45,620 term I think I think so and I like to 897 00:33:50,050 --> 00:33:48,050 record my interactions too if I have a 898 00:33:51,760 --> 00:33:50,060 person's permission and then share it 899 00:33:53,530 --> 00:33:51,770 online so that other people can watch it 900 00:33:55,450 --> 00:33:53,540 and give me feedback but what's 901 00:33:57,280 --> 00:33:55,460 interesting is I've had people email me 902 00:34:00,070 --> 00:33:57,290 or they even comment in the video that 903 00:34:02,920 --> 00:34:00,080 the exchange that they watched has 904 00:34:04,540 --> 00:34:02,930 planted a seed in them mm-hmm and it's 905 00:34:06,570 --> 00:34:04,550 given them something to think about and 906 00:34:09,250 --> 00:34:06,580 people are emailing me messaging me I 907 00:34:11,409 --> 00:34:09,260 almost have a daily basis to say I no 908 00:34:12,550 --> 00:34:11,419 longer believe that thing that you were 909 00:34:13,990 --> 00:34:12,560 talking with that person on the trail 910 00:34:16,060 --> 00:34:14,000 about I don't believe it anymore because 911 00:34:17,590 --> 00:34:16,070 you started me on a journey of thinking 912 00:34:19,540 --> 00:34:17,600 about it myself and these are people 913 00:34:21,190 --> 00:34:19,550 from around the world that I I've never 914 00:34:23,680 --> 00:34:21,200 interacted with them they just watched a 915 00:34:25,869 --> 00:34:23,690 20 minute video yeah and that's why it's 916 00:34:27,399 --> 00:34:25,879 well valuable talking to people even who 917 00:34:29,169 --> 00:34:27,409 yeah even people who are Docs 918 00:34:30,970 --> 00:34:29,179 asthetically clothes I don't have to 919 00:34:33,310 --> 00:34:30,980 stop saying that word even people who 920 00:34:35,680 --> 00:34:33,320 are very close minded and very like firm 921 00:34:37,300 --> 00:34:35,690 in their faith or their belief in 922 00:34:39,460 --> 00:34:37,310 whatever you know thing they believe in 923 00:34:40,690 --> 00:34:39,470 even if you even if you don't shift them 924 00:34:42,460 --> 00:34:40,700 you can chip somebody else because 925 00:34:45,100 --> 00:34:42,470 there's quite often there is an audience 926 00:34:47,200 --> 00:34:45,110 I know your videos like you know have an 927 00:34:48,879 --> 00:34:47,210 audience of other people but even when 928 00:34:52,030 --> 00:34:48,889 I'm chatting with somebody on Facebook 929 00:34:53,649 --> 00:34:52,040 or on Twitter I know that there are 930 00:34:56,139 --> 00:34:53,659 people listening like one of the guys I 931 00:34:58,360 --> 00:34:56,149 interviewed for my podcast awhile ago he 932 00:35:01,090 --> 00:34:58,370 said he kind of came around to my way of 933 00:35:04,210 --> 00:35:01,100 thinking to a degree because he was 934 00:35:06,460 --> 00:35:04,220 watching me argue with people on on 935 00:35:08,980 --> 00:35:06,470 Facebook in one of the 9/11 Facebook 936 00:35:11,650 --> 00:35:08,990 groups and he had these people in the 937 00:35:15,340 --> 00:35:11,660 group they weren't shifting at all but 938 00:35:18,400 --> 00:35:15,350 because I politely persisted in in 939 00:35:22,180 --> 00:35:18,410 talking to Thurmond you didn't didn't 940 00:35:23,590 --> 00:35:22,190 like you know go down into the you know 941 00:35:26,220 --> 00:35:23,600 the insults and the shouting with what 942 00:35:28,830 --> 00:35:26,230 which a lot of people do 943 00:35:30,810 --> 00:35:28,840 and he actually started to listen to 944 00:35:32,070 --> 00:35:30,820 what I was saying and I think that's the 945 00:35:33,720 --> 00:35:32,080 same thing with what you're doing people 946 00:35:35,910 --> 00:35:33,730 are gonna be listening to what you're 947 00:35:39,020 --> 00:35:35,920 saying is because you know you you you 948 00:35:42,140 --> 00:35:39,030 are you're nice you're polite you're 949 00:35:44,010 --> 00:35:42,150 respectful and you you raise good points 950 00:35:46,590 --> 00:35:44,020 yeah I think there's something to that I 951 00:35:48,270 --> 00:35:46,600 think there's that bystander effect 952 00:35:51,150 --> 00:35:48,280 well that means something completely 953 00:35:52,590 --> 00:35:51,160 different but there is yeah there's the 954 00:35:54,540 --> 00:35:52,600 there are people usually watching these 955 00:35:56,580 --> 00:35:54,550 exchanges whether it's if I'm 956 00:35:58,050 --> 00:35:56,590 interviewing the two folk the two 957 00:35:59,580 --> 00:35:58,060 missionaries from the LDS Church I might 958 00:36:00,900 --> 00:35:59,590 be talking to one guy while the other 959 00:36:03,450 --> 00:36:00,910 one is really thinking about the 960 00:36:04,710 --> 00:36:03,460 question that I just asked this dude 961 00:36:06,780 --> 00:36:04,720 or maybe you yeah when you're online 962 00:36:08,880 --> 00:36:06,790 people might just be taking a back light 963 00:36:10,380 --> 00:36:08,890 like that's somebody who I completely 964 00:36:12,780 --> 00:36:10,390 disagree with but he's being so much 965 00:36:15,720 --> 00:36:12,790 nicer than that guy for my news idly 966 00:36:17,400 --> 00:36:15,730 exactly him like why isn't my guy from 967 00:36:19,020 --> 00:36:17,410 my tribe being just as nice as him he's 968 00:36:21,150 --> 00:36:19,030 really being a jerk but this guy's being 969 00:36:24,480 --> 00:36:21,160 so nice that might just be what it takes 970 00:36:25,800 --> 00:36:24,490 to to have a guy the observers take 971 00:36:27,150 --> 00:36:25,810 another look at your what you're saying 972 00:36:28,560 --> 00:36:27,160 and what you're asking and really think 973 00:36:34,109 --> 00:36:28,570 about it when when they're not in the 974 00:36:36,180 --> 00:36:34,119 hot seat per se yeah yeah way to look at 975 00:36:38,700 --> 00:36:36,190 you've got this this article then if you 976 00:36:40,950 --> 00:36:38,710 wrote it but this Street epistemology of 977 00:36:43,080 --> 00:36:40,960 the basics on Street epistemology calm 978 00:36:45,170 --> 00:36:43,090 which is having a great introduction to 979 00:36:47,250 --> 00:36:45,180 what Street epistemology actually is 980 00:36:48,240 --> 00:36:47,260 someone wants to figure out you know 981 00:36:52,140 --> 00:36:48,250 find out what we're actually talking 982 00:36:53,940 --> 00:36:52,150 about here we we do cover most of the 983 00:36:55,140 --> 00:36:53,950 basics there so what I want to do real 984 00:36:56,970 --> 00:36:55,150 quickly just kind of go through the ten 985 00:37:00,450 --> 00:36:56,980 steps in it and just let's see like you 986 00:37:02,760 --> 00:37:00,460 know what Oh what does that as the ten 987 00:37:06,540 --> 00:37:02,770 steps this this is nine there's eight 988 00:37:08,670 --> 00:37:06,550 steps there's ten it's better because 989 00:37:13,140 --> 00:37:08,680 I'm thinking about making well I made a 990 00:37:13,920 --> 00:37:13,150 tutorial series of videos for 2015 it's 991 00:37:15,390 --> 00:37:13,930 a little dated 992 00:37:16,620 --> 00:37:15,400 we've learned so much since then and I 993 00:37:18,450 --> 00:37:16,630 was thinking about refreshing that 994 00:37:19,980 --> 00:37:18,460 series and I definitely be more than 995 00:37:22,349 --> 00:37:19,990 eight little videos I think I'd probably 996 00:37:24,270 --> 00:37:22,359 have to do like fifteen or twenty and 997 00:37:25,830 --> 00:37:24,280 chunk it up well this is this is this 998 00:37:27,480 --> 00:37:25,840 kind of like a quick you're getting into 999 00:37:30,150 --> 00:37:27,490 it's like so I mean the first thing is 1000 00:37:33,060 --> 00:37:30,160 step one is build rapport with your your 1001 00:37:35,160 --> 00:37:33,070 intellect your the other conversational 1002 00:37:36,960 --> 00:37:35,170 partner conversation partner yes yeah 1003 00:37:38,520 --> 00:37:36,970 very critical it shows people that 1004 00:37:39,630 --> 00:37:38,530 you're listening to them you're hearing 1005 00:37:42,210 --> 00:37:39,640 what they're saying 1006 00:37:45,390 --> 00:37:42,220 and oftentimes during the rapport 1007 00:37:47,580 --> 00:37:45,400 building phase well it's it helps you to 1008 00:37:49,350 --> 00:37:47,590 see that that individual is a person 1009 00:37:51,330 --> 00:37:49,360 there are human being with emotions and 1010 00:37:53,430 --> 00:37:51,340 they see you is in the same way usually 1011 00:37:55,440 --> 00:37:53,440 but oftentimes they might reveal 1012 00:37:58,020 --> 00:37:55,450 something about like maybe they maybe 1013 00:37:59,400 --> 00:37:58,030 they build bridges or they they're an 1014 00:38:01,470 --> 00:37:59,410 engineer I mean there's something like 1015 00:38:03,510 --> 00:38:01,480 that or you might you might learn 1016 00:38:05,820 --> 00:38:03,520 something about what they do in in 1017 00:38:07,470 --> 00:38:05,830 regular life that could be useful later 1018 00:38:09,000 --> 00:38:07,480 on when we get to step like six or seven 1019 00:38:10,710 --> 00:38:09,010 when you're challenging how they 1020 00:38:12,630 --> 00:38:10,720 concluded that something is true could 1021 00:38:14,580 --> 00:38:12,640 we possibly use that same method to 1022 00:38:16,170 --> 00:38:14,590 construct a bridge yeah if you were 1023 00:38:17,940 --> 00:38:16,180 hiring an employee at work at the bank 1024 00:38:19,470 --> 00:38:17,950 do you think that you use that same 1025 00:38:20,190 --> 00:38:19,480 method to figure out the best candidate 1026 00:38:21,990 --> 00:38:20,200 for the job 1027 00:38:24,510 --> 00:38:22,000 see if putting in terms they understand 1028 00:38:27,330 --> 00:38:24,520 and because they're lates to they'll 1029 00:38:28,050 --> 00:38:27,340 speak their language people love to to 1030 00:38:29,910 --> 00:38:28,060 be listened to 1031 00:38:31,590 --> 00:38:29,920 yeah and obviously like you wouldn't 1032 00:38:34,080 --> 00:38:31,600 start off on the right foot with these 1033 00:38:36,210 --> 00:38:34,090 these conversations and that you as 1034 00:38:37,800 --> 00:38:36,220 these are that was something that's not 1035 00:38:40,710 --> 00:38:37,810 immediately concentration or 1036 00:38:42,240 --> 00:38:40,720 confrontational yeah people yeah this 1037 00:38:44,970 --> 00:38:42,250 actually reminds me what you what I find 1038 00:38:46,470 --> 00:38:44,980 that usually happens on social media not 1039 00:38:48,720 --> 00:38:46,480 usually in person although it can't 1040 00:38:50,220 --> 00:38:48,730 happen in person - yeah let's say I'm at 1041 00:38:52,320 --> 00:38:50,230 a protest I might be arguing with 1042 00:38:54,450 --> 00:38:52,330 somebody and then it dawns on me oh this 1043 00:38:56,040 --> 00:38:54,460 isn't this isn't gonna be effective let 1044 00:38:57,840 --> 00:38:56,050 me reel this back and try this different 1045 00:39:00,090 --> 00:38:57,850 way and sometimes I do that on social 1046 00:39:02,610 --> 00:39:00,100 media too I make a snide comment on 1047 00:39:04,470 --> 00:39:02,620 somebody's post and then they write fly 1048 00:39:05,550 --> 00:39:04,480 back and now I'm like ooh now I gotta 1049 00:39:07,500 --> 00:39:05,560 kind of walk that back 1050 00:39:08,670 --> 00:39:07,510 it doesn't even though you might start 1051 00:39:10,050 --> 00:39:08,680 off on the wrong foot it doesn't mean 1052 00:39:12,360 --> 00:39:10,060 that the conversation is doomed even if 1053 00:39:13,770 --> 00:39:12,370 you've been going about it the the 1054 00:39:17,010 --> 00:39:13,780 opposite way of what we're talking about 1055 00:39:19,380 --> 00:39:17,020 for years the the conversation is still 1056 00:39:20,780 --> 00:39:19,390 the yeah the conversation or the topic 1057 00:39:22,650 --> 00:39:20,790 that you're talking about is still 1058 00:39:24,540 --> 00:39:22,660 repairable I think you could still get 1059 00:39:26,160 --> 00:39:24,550 through it yeah you can always kind of 1060 00:39:28,170 --> 00:39:26,170 do some kind of reboot and like you know 1061 00:39:30,150 --> 00:39:28,180 yeah I say to people like oh I think we 1062 00:39:32,850 --> 00:39:30,160 got off on the wrong foot here that's 1063 00:39:34,380 --> 00:39:32,860 exactly the try start again like it what 1064 00:39:36,810 --> 00:39:34,390 are we talking about which brings us 1065 00:39:40,530 --> 00:39:36,820 right up to which is identifying the 1066 00:39:42,810 --> 00:39:40,540 claim so it's like what are they 1067 00:39:45,270 --> 00:39:42,820 actually claiming but how do you how do 1068 00:39:46,440 --> 00:39:45,280 you kind of like bring that out you just 1069 00:39:47,730 --> 00:39:46,450 ask them this is something you believe 1070 00:39:50,100 --> 00:39:47,740 in or do you believe in this 1071 00:39:52,560 --> 00:39:50,110 I don't usually well when I first 1072 00:39:53,130 --> 00:39:52,570 started going out I had a claim in mind 1073 00:39:55,740 --> 00:39:53,140 that I want 1074 00:39:57,359 --> 00:39:55,750 to challenge people on mm-hmm and these 1075 00:39:59,099 --> 00:39:57,369 days because we know that this tool can 1076 00:40:00,329 --> 00:39:59,109 be used for all sorts of claims I ask a 1077 00:40:02,250 --> 00:40:00,339 person to pick the claim that they think 1078 00:40:04,500 --> 00:40:02,260 is true that motivates them to behave in 1079 00:40:06,089 --> 00:40:04,510 a certain way something that you find 1080 00:40:08,190 --> 00:40:06,099 yourself acting out on because you think 1081 00:40:09,839 --> 00:40:08,200 that it's true do you avoid giving your 1082 00:40:11,549 --> 00:40:09,849 kid plastic cups because you think that 1083 00:40:12,839 --> 00:40:11,559 the chemicals in the in the plastic are 1084 00:40:15,029 --> 00:40:12,849 going to taint the water when you put in 1085 00:40:16,440 --> 00:40:15,039 the microwave or this approach seems to 1086 00:40:18,210 --> 00:40:16,450 be really effective when you when you 1087 00:40:20,190 --> 00:40:18,220 start with a claim that people are 1088 00:40:22,410 --> 00:40:20,200 acting out on if people are sort of like 1089 00:40:23,940 --> 00:40:22,420 I'm gonna wish you washing on it yeah I 1090 00:40:25,140 --> 00:40:23,950 don't really know if paper bags are read 1091 00:40:27,509 --> 00:40:25,150 in the plastic I don't really care 1092 00:40:29,309 --> 00:40:27,519 either way you can still explore that 1093 00:40:32,779 --> 00:40:29,319 using this approach but it seems to be 1094 00:40:35,819 --> 00:40:32,789 much more profound and effective and 1095 00:40:37,079 --> 00:40:35,829 shocking when you watch it on YouTube if 1096 00:40:37,259 --> 00:40:37,089 it's something that's core to who they 1097 00:40:39,450 --> 00:40:37,269 are 1098 00:40:41,460 --> 00:40:39,460 you know as far as like topic selection 1099 00:40:42,630 --> 00:40:41,470 I usually just sometimes people don't 1100 00:40:44,190 --> 00:40:42,640 know what to pick because I'm just 1101 00:40:47,400 --> 00:40:44,200 asking them out of the blue let's pick a 1102 00:40:49,289 --> 00:40:47,410 topic but that usually helps it's kind 1103 00:40:51,059 --> 00:40:49,299 of narrow it done see you're actually 1104 00:40:55,220 --> 00:40:51,069 doing something that has an effect on 1105 00:40:57,660 --> 00:40:55,230 the life ideally changes that behavior 1106 00:40:58,980 --> 00:40:57,670 possibly yeah let's pick a claim that 1107 00:41:01,380 --> 00:40:58,990 you think is true that you're acting out 1108 00:41:03,089 --> 00:41:01,390 on and you're you're teaching other 1109 00:41:05,220 --> 00:41:03,099 people this because you think that it's 1110 00:41:08,130 --> 00:41:05,230 true so for example I ran into a woman 1111 00:41:10,349 --> 00:41:08,140 who said that her grandmother had taught 1112 00:41:12,120 --> 00:41:10,359 her that when a deceased relatives dies 1113 00:41:14,130 --> 00:41:12,130 you should leave water out for them this 1114 00:41:16,049 --> 00:41:14,140 is something that she does that would be 1115 00:41:19,079 --> 00:41:16,059 a great thing to talk about with her and 1116 00:41:21,779 --> 00:41:19,089 I did yeah that's very interesting I 1117 00:41:24,150 --> 00:41:21,789 stated the first example was given in 1118 00:41:28,440 --> 00:41:24,160 this thing is actually they believe in 1119 00:41:30,660 --> 00:41:28,450 UFOs but I guess like most of your 1120 00:41:32,880 --> 00:41:30,670 videos do seem to center around religion 1121 00:41:35,609 --> 00:41:32,890 is that the you by far the most thing 1122 00:41:40,380 --> 00:41:35,619 common thing that comes up or is it 1123 00:41:42,059 --> 00:41:40,390 changing mmm as a changing I don't know 1124 00:41:44,870 --> 00:41:42,069 I don't know if I could adequately 1125 00:41:48,269 --> 00:41:44,880 answer that question if it's changing 1126 00:41:50,309 --> 00:41:48,279 but most people in my area because I 1127 00:41:51,539 --> 00:41:50,319 live in Texas and I when I ask them to 1128 00:41:54,509 --> 00:41:51,549 pick something that similar to who they 1129 00:41:56,759 --> 00:41:54,519 are and perhaps they think that I'm an 1130 00:41:58,589 --> 00:41:56,769 Evette evangelical Christian or 1131 00:42:00,830 --> 00:41:58,599 something because of of the town that 1132 00:42:03,720 --> 00:42:00,840 I'm in maybe they maybe that's 1133 00:42:05,460 --> 00:42:03,730 skewing the topic selection perhaps but 1134 00:42:07,260 --> 00:42:05,470 I try to give them a couple of different 1135 00:42:09,390 --> 00:42:07,270 options - we can talk about karma ghosts 1136 00:42:11,310 --> 00:42:09,400 politics social justice whatever and 1137 00:42:13,500 --> 00:42:11,320 then I you know they usually pick 1138 00:42:16,970 --> 00:42:13,510 something yeah I saw you had one which 1139 00:42:19,470 --> 00:42:16,980 was an atheist who believed in karma 1140 00:42:20,850 --> 00:42:19,480 she's also an interesting interesting 1141 00:42:23,280 --> 00:42:20,860 thing is that you get people who are 1142 00:42:24,390 --> 00:42:23,290 atheists and yet they believe in some 1143 00:42:27,150 --> 00:42:24,400 kind of thing that's essentially 1144 00:42:29,580 --> 00:42:27,160 supernatural but they perhaps haven't 1145 00:42:32,310 --> 00:42:29,590 thought about what the implications of 1146 00:42:35,130 --> 00:42:32,320 this supernatural thing actually 1147 00:42:38,190 --> 00:42:35,140 actually are and yeah if you believe in 1148 00:42:40,290 --> 00:42:38,200 karma why don't you believe in God yeah 1149 00:42:42,780 --> 00:42:40,300 or sometimes I meet people who believe 1150 00:42:44,370 --> 00:42:42,790 in God and karma and I asked them hmm 1151 00:42:46,410 --> 00:42:44,380 would you is your belief in karma 1152 00:42:49,650 --> 00:42:46,420 dependent on believing in God and they 1153 00:42:51,300 --> 00:42:49,660 oftentimes say yes so if sometimes I'll 1154 00:42:52,890 --> 00:42:51,310 ask questions to narrow down the topic 1155 00:42:54,960 --> 00:42:52,900 selection so in that instance I might 1156 00:42:57,270 --> 00:42:54,970 say well let's set karma aside for now 1157 00:42:59,310 --> 00:42:57,280 and let's focus on God since since your 1158 00:43:01,140 --> 00:42:59,320 view on karma isn't influenced by the by 1159 00:43:03,000 --> 00:43:01,150 the God belief let's would you be okay 1160 00:43:04,740 --> 00:43:03,010 if we talked about that and sometimes 1161 00:43:05,760 --> 00:43:04,750 they say that one's just a little bit 1162 00:43:06,690 --> 00:43:05,770 too close to home I think I'd be a 1163 00:43:08,610 --> 00:43:06,700 little bit more comfortable talking 1164 00:43:10,500 --> 00:43:08,620 about Karma and then I say okay that's 1165 00:43:11,880 --> 00:43:10,510 fine we can do that but it does it 1166 00:43:15,540 --> 00:43:11,890 almost doesn't matter the topic that you 1167 00:43:16,560 --> 00:43:15,550 pick because the the subsequent of steps 1168 00:43:19,170 --> 00:43:16,570 that I think you're probably going to be 1169 00:43:23,630 --> 00:43:19,180 mentioning will pretty much work with 1170 00:43:25,410 --> 00:43:23,640 any claim that you that you select and 1171 00:43:28,050 --> 00:43:25,420 hopefully by the time that you're done 1172 00:43:29,670 --> 00:43:28,060 with the conversation and you might have 1173 00:43:32,130 --> 00:43:29,680 to do a couple with with the same person 1174 00:43:34,320 --> 00:43:32,140 but it's it could be really valuable if 1175 00:43:36,420 --> 00:43:34,330 you're in the process of exploring their 1176 00:43:39,180 --> 00:43:36,430 their confidence in their claim and 1177 00:43:41,310 --> 00:43:39,190 their reasons and their methods you 1178 00:43:43,080 --> 00:43:41,320 could be teaching them how to do this so 1179 00:43:45,920 --> 00:43:43,090 sometimes it might even be better to 1180 00:43:47,870 --> 00:43:45,930 take a safer topic like karma and 1181 00:43:50,670 --> 00:43:47,880 interrogated in a friendly way and 1182 00:43:52,050 --> 00:43:50,680 perhaps in part that tool set so that 1183 00:43:54,600 --> 00:43:52,060 they can maybe look into Street 1184 00:43:56,430 --> 00:43:54,610 epistemology or try to replicate the 1185 00:43:58,590 --> 00:43:56,440 questions that I asked about this safe 1186 00:44:00,440 --> 00:43:58,600 topic of karma on something a little bit 1187 00:44:03,930 --> 00:44:00,450 more closer to home like the God belief 1188 00:44:07,110 --> 00:44:03,940 yeah yeah and that kind of tells me 1189 00:44:09,630 --> 00:44:07,120 something I do which is try to focus on 1190 00:44:12,210 --> 00:44:09,640 something on the fringes of the belief 1191 00:44:13,670 --> 00:44:12,220 spectrum so you take things that then 1192 00:44:17,330 --> 00:44:13,680 perhaps not so 1193 00:44:19,070 --> 00:44:17,340 100% sure about and then you talk to 1194 00:44:21,050 --> 00:44:19,080 them about that and why do you suspect 1195 00:44:22,550 --> 00:44:21,060 this might be true or why do you think 1196 00:44:24,950 --> 00:44:22,560 it's true and you know what would it 1197 00:44:26,540 --> 00:44:24,960 take you to step just from this side of 1198 00:44:29,290 --> 00:44:26,550 the line to that side of the line and 1199 00:44:32,090 --> 00:44:29,300 you begin to focus on you know one thing 1200 00:44:33,860 --> 00:44:32,100 like that that isn't perhaps that's 1201 00:44:36,590 --> 00:44:33,870 threatening to their entire belief 1202 00:44:38,750 --> 00:44:36,600 system then it allows them to think 1203 00:44:41,510 --> 00:44:38,760 about you know why they're believing in 1204 00:44:43,040 --> 00:44:41,520 this thing and perhaps apply the same 1205 00:44:46,550 --> 00:44:43,050 things to things that are a bit further 1206 00:44:48,770 --> 00:44:46,560 down there their solidity spectrum in 1207 00:44:50,450 --> 00:44:48,780 terms of what they actually believe yeah 1208 00:44:52,130 --> 00:44:50,460 I think that's a good approach like I 1209 00:44:53,540 --> 00:44:52,140 think I even mentioned it during the 1210 00:44:55,970 --> 00:44:53,550 conversation with the woman about 1211 00:44:56,870 --> 00:44:55,980 spirits and water and stuff her name is 1212 00:45:00,560 --> 00:44:56,880 maritza 1213 00:45:01,820 --> 00:45:00,570 but I think at the end we started 1214 00:45:04,160 --> 00:45:01,830 talking about how we may have actually 1215 00:45:05,780 --> 00:45:04,170 created a template for her so that she 1216 00:45:07,100 --> 00:45:05,790 can go home because I think she says 1217 00:45:09,910 --> 00:45:07,110 something at the end like now I'm 1218 00:45:11,840 --> 00:45:09,920 questioning all of my faith beliefs and 1219 00:45:13,400 --> 00:45:11,850 then we started talking about well maybe 1220 00:45:15,200 --> 00:45:13,410 you can just take this take this 1221 00:45:16,490 --> 00:45:15,210 discussion that we had and and think 1222 00:45:17,960 --> 00:45:16,500 about it and then maybe you can start 1223 00:45:19,670 --> 00:45:17,970 asking yourself the same questions about 1224 00:45:20,810 --> 00:45:19,680 these other things so yeah I think that 1225 00:45:22,760 --> 00:45:20,820 that approach that you're talking about 1226 00:45:25,760 --> 00:45:22,770 might actually be pretty smart to do 1227 00:45:27,530 --> 00:45:25,770 yeah well it's like whip through these 1228 00:45:29,900 --> 00:45:27,540 other steps step three is confirmed a 1229 00:45:31,250 --> 00:45:29,910 flame that's like complaining that you 1230 00:45:32,450 --> 00:45:31,260 have understood what they are talking 1231 00:45:33,680 --> 00:45:32,460 about I mean that kind of goes back to 1232 00:45:36,140 --> 00:45:33,690 what we're talking about earlier with 1233 00:45:37,930 --> 00:45:36,150 definitions of words so nicely how do 1234 00:45:40,130 --> 00:45:37,940 you go about confirming it do you you 1235 00:45:42,860 --> 00:45:40,140 rephrase it to them in a different way 1236 00:45:45,230 --> 00:45:42,870 or good question I might say something 1237 00:45:47,030 --> 00:45:45,240 like okay just so I understand when you 1238 00:45:50,900 --> 00:45:47,040 say God I think what you're referring to 1239 00:45:53,960 --> 00:45:50,910 is an all-powerful entity who has the 1240 00:45:55,490 --> 00:45:53,970 ability to influence how humans interact 1241 00:45:59,900 --> 00:45:55,500 with reality do I have that right and 1242 00:46:01,130 --> 00:45:59,910 they might say yes right and I say no 1243 00:46:03,200 --> 00:46:01,140 that's way off how do you even get that 1244 00:46:05,000 --> 00:46:03,210 or they might say now that you're 1245 00:46:07,040 --> 00:46:05,010 repeating it back to me that's not 1246 00:46:08,480 --> 00:46:07,050 exactly what I mean can I just tweak it 1247 00:46:10,190 --> 00:46:08,490 a little bit and so you're fine-tuning 1248 00:46:12,500 --> 00:46:10,200 it you're getting it you're getting it 1249 00:46:14,060 --> 00:46:12,510 perfected but not to the point where 1250 00:46:15,890 --> 00:46:14,070 it's like you're locking it in and you 1251 00:46:17,390 --> 00:46:15,900 you won't budge on it from that point on 1252 00:46:18,920 --> 00:46:17,400 it's sort of like a temporary 1253 00:46:20,270 --> 00:46:18,930 placeholder I think this is what we're 1254 00:46:21,920 --> 00:46:20,280 talking about and you can even do this 1255 00:46:24,080 --> 00:46:21,930 with their reasons and their method - I 1256 00:46:26,870 --> 00:46:24,090 think this is the reason why you think 1257 00:46:27,500 --> 00:46:26,880 that this thing is true yeah exact is 1258 00:46:29,180 --> 00:46:27,510 that correct 1259 00:46:30,470 --> 00:46:29,190 and then you can revisit these things 1260 00:46:32,210 --> 00:46:30,480 and come back and change them if need be 1261 00:46:33,470 --> 00:46:32,220 you need to be flexible about it you 1262 00:46:35,210 --> 00:46:33,480 don't need to be it's it's 1263 00:46:38,260 --> 00:46:35,220 counterproductive I think also to be 1264 00:46:40,550 --> 00:46:38,270 rigid about how you go about doing this 1265 00:46:42,860 --> 00:46:40,560 some people might be ready to jump right 1266 00:46:44,390 --> 00:46:42,870 into their reasons or their method but 1267 00:46:47,120 --> 00:46:44,400 it does seem to make more sense to like 1268 00:46:48,710 --> 00:46:47,130 get a really clear understanding of what 1269 00:46:50,360 --> 00:46:48,720 they mean by these words and even their 1270 00:46:51,800 --> 00:46:50,370 confidence level how sure are you that 1271 00:46:53,570 --> 00:46:51,810 this is true is that one of the steps 1272 00:46:55,340 --> 00:46:53,580 yeah those are other steps that so we'll 1273 00:46:56,510 --> 00:46:55,350 step four is clarify definitions which 1274 00:46:58,250 --> 00:46:56,520 you kind of went over there you know 1275 00:46:59,720 --> 00:46:58,260 what do you mean by the word God or true 1276 00:47:02,360 --> 00:46:59,730 or whatever and then Step five is 1277 00:47:04,370 --> 00:47:02,370 identify a confidence level and I think 1278 00:47:06,020 --> 00:47:04,380 this is a technique that Bogosian like 1279 00:47:09,400 --> 00:47:06,030 talks about it is like getting people to 1280 00:47:12,590 --> 00:47:09,410 put a number on on something you know 1281 00:47:15,830 --> 00:47:12,600 establishing a scale for thing right on 1282 00:47:18,830 --> 00:47:15,840 a scale of one to one to 100 you know 1283 00:47:20,420 --> 00:47:18,840 how strongly do you believe in these and 1284 00:47:22,760 --> 00:47:20,430 is this something that you you you 1285 00:47:25,190 --> 00:47:22,770 almost always do in your your videos and 1286 00:47:27,260 --> 00:47:25,200 your discussions rather I don't always 1287 00:47:30,020 --> 00:47:27,270 do it but if I don't do it I almost 1288 00:47:31,520 --> 00:47:30,030 always regret not having done it because 1289 00:47:33,140 --> 00:47:31,530 I get to the end of a conversation and 1290 00:47:35,690 --> 00:47:33,150 they're expressing some doubts and 1291 00:47:37,460 --> 00:47:35,700 questioning those those pauses and those 1292 00:47:39,320 --> 00:47:37,470 those were flexible poses that we talked 1293 00:47:41,240 --> 00:47:39,330 about and I'm sometimes kicking myself 1294 00:47:42,710 --> 00:47:41,250 when I asked them how sure they were at 1295 00:47:46,520 --> 00:47:42,720 the beginning because now I can compare 1296 00:47:48,050 --> 00:47:46,530 to see if they moved but it's almost a 1297 00:47:49,760 --> 00:47:48,060 dead giveaway when you say well on a 1298 00:47:51,410 --> 00:47:49,770 scale from zero to 100 or one to ten how 1299 00:47:52,520 --> 00:47:51,420 sure are you that this is true that 1300 00:47:54,560 --> 00:47:52,530 could be a dead giveaway that you're 1301 00:47:57,530 --> 00:47:54,570 doing Street epistemology and in some 1302 00:47:58,700 --> 00:47:57,540 circles that can close people down so 1303 00:48:00,880 --> 00:47:58,710 you have to be careful about when you 1304 00:48:03,110 --> 00:48:00,890 roll it out I've been experimenting with 1305 00:48:04,700 --> 00:48:03,120 getting an idea of what their claim is 1306 00:48:06,970 --> 00:48:04,710 and how they're talking about the claim 1307 00:48:09,350 --> 00:48:06,980 and how they're behaving with our body I 1308 00:48:11,750 --> 00:48:09,360 don't even think I asked that the the 1309 00:48:13,190 --> 00:48:11,760 LDS missionaries when they walk by how 1310 00:48:15,170 --> 00:48:13,200 sure they were on a scale from zero to 1311 00:48:16,910 --> 00:48:15,180 100 that's true I mean I think that 1312 00:48:19,340 --> 00:48:16,920 they're fairly confident that it's true 1313 00:48:21,530 --> 00:48:19,350 they're out there now they I think mid 1314 00:48:22,880 --> 00:48:21,540 conversation I did ask them that because 1315 00:48:24,140 --> 00:48:22,890 it's useful to get a sense of where 1316 00:48:26,900 --> 00:48:24,150 they're at but you don't have to do it 1317 00:48:28,640 --> 00:48:26,910 it's a good subjective indicator that's 1318 00:48:30,530 --> 00:48:28,650 being self reported by your conversation 1319 00:48:32,930 --> 00:48:30,540 partner and and I find that it's fairly 1320 00:48:34,880 --> 00:48:32,940 useful sometimes I'm surprised by the 1321 00:48:38,940 --> 00:48:34,890 answers people give when I ask that 1322 00:48:42,299 --> 00:48:38,950 question - yeah like 87% so something 1323 00:48:43,500 --> 00:48:42,309 I've actually said I think I've did you 1324 00:48:47,370 --> 00:48:43,510 pull that number I just out of random 1325 00:48:50,069 --> 00:48:47,380 because I think titled it yeah it's a t 1326 00:48:55,049 --> 00:48:50,079 73 I think it was very specific number 1327 00:48:57,150 --> 00:48:55,059 varies then sure than got Israel I think 1328 00:48:59,640 --> 00:48:57,160 that conversation was about karma mmm 1329 00:49:01,530 --> 00:48:59,650 but yeah sometimes people will even say 1330 00:49:04,079 --> 00:49:01,540 turn off the camera and I'll tell you my 1331 00:49:05,490 --> 00:49:04,089 real confidence level no really and is 1332 00:49:09,690 --> 00:49:05,500 it is it lower than the public 1333 00:49:12,359 --> 00:49:09,700 confidence level yes interesting just to 1334 00:49:15,089 --> 00:49:12,369 hear yeah yeah there if you see the e 1335 00:49:16,890 --> 00:49:15,099 here they about priests who don't 1336 00:49:18,569 --> 00:49:16,900 believe in God and things like that's 1337 00:49:21,780 --> 00:49:18,579 all the time so I'm a lot of I think 1338 00:49:23,670 --> 00:49:21,790 social pressure for people to say they 1339 00:49:26,099 --> 00:49:23,680 believe in things but perhaps they're 1340 00:49:27,690 --> 00:49:26,109 having secret doubts yes they're not 1341 00:49:30,569 --> 00:49:27,700 willing to talk to you about it and it's 1342 00:49:32,039 --> 00:49:30,579 very interesting is that something that 1343 00:49:33,960 --> 00:49:32,049 happens a lot of you get the sense that 1344 00:49:36,180 --> 00:49:33,970 there's a lot of that going on people 1345 00:49:39,000 --> 00:49:36,190 aren't really at a hundred but they feel 1346 00:49:41,190 --> 00:49:39,010 compelled to say a hundred I think that 1347 00:49:43,049 --> 00:49:41,200 happens quite a bit but I don't know I 1348 00:49:45,000 --> 00:49:43,059 can only go off of what they're telling 1349 00:49:45,930 --> 00:49:45,010 me even if they say I'm a hundred and 1350 00:49:48,660 --> 00:49:45,940 then at the end of the conversation 1351 00:49:50,789 --> 00:49:48,670 they're 80 percent mmm did they just 1352 00:49:52,559 --> 00:49:50,799 feel obligated to say that because they 1353 00:49:54,059 --> 00:49:52,569 thought that is my objective all along 1354 00:49:57,559 --> 00:49:54,069 and they just don't want to make me feel 1355 00:50:01,020 --> 00:49:57,569 bad or something I always yeah exactly 1356 00:50:03,900 --> 00:50:01,030 who knows what the motivation is yeah so 1357 00:50:05,579 --> 00:50:03,910 yeah so we've identified a confidence 1358 00:50:09,120 --> 00:50:05,589 level and then the next step is to 1359 00:50:10,500 --> 00:50:09,130 identify the method used to arrive at 1360 00:50:11,579 --> 00:50:10,510 the confidence level now I think this is 1361 00:50:13,319 --> 00:50:11,589 probably going to be the most 1362 00:50:16,440 --> 00:50:13,329 complicated step and the one that's 1363 00:50:17,400 --> 00:50:16,450 going to make people think a lot and so 1364 00:50:19,799 --> 00:50:17,410 you have to you have to talk about it a 1365 00:50:21,480 --> 00:50:19,809 lot what - well if people's reactions 1366 00:50:24,960 --> 00:50:21,490 when you say like what method did you 1367 00:50:26,430 --> 00:50:24,970 use to get to this 100% was there step 1368 00:50:28,410 --> 00:50:26,440 in between those because it seems like 1369 00:50:30,870 --> 00:50:28,420 there's something missing I can identify 1370 00:50:33,750 --> 00:50:30,880 a confidence level before that and then 1371 00:50:36,299 --> 00:50:33,760 so and then in the method um Ian 1372 00:50:37,980 --> 00:50:36,309 straight to method so yeah how confident 1373 00:50:41,460 --> 00:50:37,990 are you I'm a hundred how how did you 1374 00:50:43,920 --> 00:50:41,470 arrive at being yeah a hundred this is 1375 00:50:45,660 --> 00:50:43,930 why I was saying like if I were to redo 1376 00:50:47,880 --> 00:50:45,670 this in a video format I would probably 1377 00:50:50,039 --> 00:50:47,890 have 15 steps there's a there's a 1378 00:50:52,470 --> 00:50:50,049 crucial step in between okay getting a 1379 00:50:55,770 --> 00:50:52,480 person's claim lockdown and 1380 00:50:57,090 --> 00:50:55,780 oh sure they are that it's true it's and 1381 00:50:59,790 --> 00:50:57,100 figuring out what method that they're 1382 00:51:01,620 --> 00:50:59,800 using to confirm all of us it's to 1383 00:51:04,830 --> 00:51:01,630 figure out what reason they're using to 1384 00:51:06,960 --> 00:51:04,840 believe so for example I guess I'll just 1385 00:51:09,750 --> 00:51:06,970 go back to the to the individual who 1386 00:51:10,859 --> 00:51:09,760 said that her grandmother was telling 1387 00:51:13,230 --> 00:51:10,869 you that you need you need to leave 1388 00:51:14,940 --> 00:51:13,240 water out for your deceased loved ones 1389 00:51:18,780 --> 00:51:14,950 because the spirits don't go away right 1390 00:51:20,430 --> 00:51:18,790 away I would ask and I did ask why why 1391 00:51:22,590 --> 00:51:20,440 do you think that what is your reason 1392 00:51:24,930 --> 00:51:22,600 what's your main justification and her 1393 00:51:26,520 --> 00:51:24,940 justification was well in the middle of 1394 00:51:29,910 --> 00:51:26,530 the night I'll hear footsteps going down 1395 00:51:31,710 --> 00:51:29,920 the hallway hmm that's her reason which 1396 00:51:36,450 --> 00:51:31,720 is which is different than method the 1397 00:51:38,370 --> 00:51:36,460 indeed yes and method would be you wanna 1398 00:51:42,990 --> 00:51:38,380 take a stab at or you will no no it's 1399 00:51:46,640 --> 00:51:43,000 like the it's it's basically asking them 1400 00:51:48,750 --> 00:51:46,650 what the evidence is the that they use 1401 00:51:50,250 --> 00:51:48,760 to believe it which is kind of like 1402 00:51:52,740 --> 00:51:50,260 community identifying the method is 1403 00:51:54,180 --> 00:51:52,750 identifying the method and the reasons I 1404 00:51:56,099 --> 00:51:54,190 guess you could put those together in 1405 00:51:57,990 --> 00:51:56,109 the same the same thing like you know 1406 00:52:01,050 --> 00:51:58,000 you're asking them why they're at a 1407 00:52:03,420 --> 00:52:01,060 hundred percent you know what what what 1408 00:52:05,670 --> 00:52:03,430 what reasons what evidence do you have 1409 00:52:07,440 --> 00:52:05,680 for this and then I guess that the 1410 00:52:09,390 --> 00:52:07,450 method is are you asking them about what 1411 00:52:11,670 --> 00:52:09,400 what type of logical steps they are 1412 00:52:13,859 --> 00:52:11,680 going through in their mind to arrive at 1413 00:52:15,480 --> 00:52:13,869 100% or are they calculating they're not 1414 00:52:17,310 --> 00:52:15,490 calculating the odds of being right 1415 00:52:19,349 --> 00:52:17,320 obviously not usually these are usually 1416 00:52:20,790 --> 00:52:19,359 just sort of subjective fly by the seat 1417 00:52:23,580 --> 00:52:20,800 of my pants type of number that I'm 1418 00:52:25,920 --> 00:52:23,590 gonna throw it no method would be so her 1419 00:52:28,200 --> 00:52:25,930 reason is I hear footsteps going down 1420 00:52:31,980 --> 00:52:28,210 the hallway and my grandmother says that 1421 00:52:34,290 --> 00:52:31,990 spirits get thirsty and I might even 1422 00:52:35,880 --> 00:52:34,300 talk to my grandma grandma who says oh 1423 00:52:37,290 --> 00:52:35,890 yeah those footsteps I heard them too 1424 00:52:39,840 --> 00:52:37,300 and that's that's your uncle that was 1425 00:52:42,180 --> 00:52:39,850 that was that was his spirit so 1426 00:52:46,680 --> 00:52:42,190 methodology epistemology it's how we 1427 00:52:49,349 --> 00:52:46,690 know things how how are we coming to 1428 00:52:52,080 --> 00:52:49,359 arrive at our conclusions so what I 1429 00:52:53,820 --> 00:52:52,090 would ask is how did you determine I 1430 00:52:55,590 --> 00:52:53,830 don't even dismiss the the footsteps 1431 00:52:57,720 --> 00:52:55,600 well we actually talked a little bit 1432 00:53:00,450 --> 00:52:57,730 about that if I remember right I said 1433 00:53:02,550 --> 00:53:00,460 something like you're calling them 1434 00:53:04,980 --> 00:53:02,560 footsteps are they footsteps where they 1435 00:53:06,339 --> 00:53:04,990 sounds that you're hearing that you're 1436 00:53:08,019 --> 00:53:06,349 calling footsteps 1437 00:53:10,689 --> 00:53:08,029 so we had a little bit of a discussion 1438 00:53:11,769 --> 00:53:10,699 about that which she said okay no that's 1439 00:53:13,479 --> 00:53:11,779 actually a good point you got me 1440 00:53:15,309 --> 00:53:13,489 thinking here there are sounds that I 1441 00:53:18,039 --> 00:53:15,319 think our footsteps but the crucial 1442 00:53:20,199 --> 00:53:18,049 piece the the biggest the biggest bang 1443 00:53:22,949 --> 00:53:20,209 for your buck when engaging somebody on 1444 00:53:27,130 --> 00:53:22,959 these claims is to get into their method 1445 00:53:28,989 --> 00:53:27,140 how how did you conclude that the sounds 1446 00:53:31,420 --> 00:53:28,999 that you're hearing I'm gonna go with 1447 00:53:33,099 --> 00:53:31,430 you on this you're hearing something how 1448 00:53:35,920 --> 00:53:33,109 did you determine that the sounds that 1449 00:53:38,849 --> 00:53:35,930 you're hearing are indeed the ghosts of 1450 00:53:41,229 --> 00:53:38,859 your deceased grandfather or uncle and 1451 00:53:42,219 --> 00:53:41,239 that's usually when people like that's 1452 00:53:43,390 --> 00:53:42,229 usually when you get those spider 1453 00:53:47,170 --> 00:53:43,400 moments mm-hmm 1454 00:53:50,259 --> 00:53:47,180 how could I differentiate that sound 1455 00:53:53,259 --> 00:53:50,269 from leprechauns pitter pattering down 1456 00:53:55,599 --> 00:53:53,269 the hallway or a secret Chinese program 1457 00:53:58,180 --> 00:53:55,609 that's designed to trick impressionable 1458 00:54:01,269 --> 00:53:58,190 college students on university campuses 1459 00:54:02,739 --> 00:54:01,279 or something yeah so when you start 1460 00:54:04,329 --> 00:54:02,749 talking about methodology or 1461 00:54:07,630 --> 00:54:04,339 epistemology that's usually when the 1462 00:54:09,400 --> 00:54:07,640 brick the brakes lock up on the train 1463 00:54:10,630 --> 00:54:09,410 that's barreling down the highway you 1464 00:54:12,910 --> 00:54:10,640 know that the trains don't go down 1465 00:54:14,920 --> 00:54:12,920 highways but that's usually where people 1466 00:54:16,900 --> 00:54:14,930 pause and think about things a little 1467 00:54:19,660 --> 00:54:16,910 bit better how can actually be so sure 1468 00:54:21,279 --> 00:54:19,670 that that is a good reason and I am I 1469 00:54:25,900 --> 00:54:21,289 being consistent that's another thing 1470 00:54:27,309 --> 00:54:25,910 too we got into a discussion about what 1471 00:54:30,069 --> 00:54:27,319 it would take to change her mind that it 1472 00:54:33,009 --> 00:54:30,079 wasn't spirits and she set this really 1473 00:54:34,239 --> 00:54:33,019 high bar for disproving it and then we 1474 00:54:36,640 --> 00:54:34,249 compared it to the bar that she was 1475 00:54:38,349 --> 00:54:36,650 setting for accepting it and then we 1476 00:54:39,640 --> 00:54:38,359 talked about the gap and she realized 1477 00:54:41,920 --> 00:54:39,650 that she was having a double standard 1478 00:54:44,109 --> 00:54:41,930 there too that's that's so much more 1479 00:54:45,969 --> 00:54:44,119 effective than just saying listen we've 1480 00:54:47,799 --> 00:54:45,979 done brain scans on bodies and when 1481 00:54:50,469 --> 00:54:47,809 people die that's it you know you're 1482 00:54:52,120 --> 00:54:50,479 worm food or something yeah that's not 1483 00:54:54,130 --> 00:54:52,130 going to help that person take another 1484 00:54:55,449 --> 00:54:54,140 look at their views and it's it's it's 1485 00:54:57,789 --> 00:54:55,459 so counterproductive to do it that way 1486 00:54:59,559 --> 00:54:57,799 it seems yeah and I think better the the 1487 00:55:01,749 --> 00:54:59,569 discussions I've had with conspiracy 1488 00:55:04,089 --> 00:55:01,759 theorists and a lot of the time like you 1489 00:55:06,670 --> 00:55:04,099 know I am just trying to giving them the 1490 00:55:08,289 --> 00:55:06,680 the facts of the matter like you know 1491 00:55:09,789 --> 00:55:08,299 explaining like this this trail that our 1492 00:55:13,150 --> 00:55:09,799 plane leaves behind it's actually a 1493 00:55:14,949 --> 00:55:13,160 contra and it's due to condensation of 1494 00:55:17,709 --> 00:55:14,959 like sometimes getting the science and 1495 00:55:19,680 --> 00:55:17,719 get some references but you know looking 1496 00:55:22,470 --> 00:55:19,690 back to it I can have wished that I 1497 00:55:24,870 --> 00:55:22,480 have been asking them about why they 1498 00:55:26,309 --> 00:55:24,880 believe what they believe I think that 1499 00:55:27,690 --> 00:55:26,319 would have been in the conversation 1500 00:55:30,000 --> 00:55:27,700 would have been a lot more productive 1501 00:55:31,859 --> 00:55:30,010 because they already believe that this 1502 00:55:34,380 --> 00:55:31,869 things if you've me telling them 1503 00:55:35,339 --> 00:55:34,390 something else doesn't change that that 1504 00:55:37,650 --> 00:55:35,349 they're convinced that's something 1505 00:55:39,960 --> 00:55:37,660 nefarious so a couple of approaches I 1506 00:55:42,000 --> 00:55:39,970 could suggest is to say how did you 1507 00:55:45,809 --> 00:55:42,010 conclude or why do you actually think 1508 00:55:47,309 --> 00:55:45,819 that these are poisonous what is it gas 1509 00:55:49,349 --> 00:55:47,319 is coming out of our planet maybe some 1510 00:55:50,880 --> 00:55:49,359 sometimes girls think that changing the 1511 00:55:53,220 --> 00:55:50,890 weather by spraying things in the a 1512 00:55:54,480 --> 00:55:53,230 secret later okay so why do you think 1513 00:55:56,190 --> 00:55:54,490 that that's that why do you think that 1514 00:55:58,680 --> 00:55:56,200 that's true what's your main reason why 1515 00:56:00,480 --> 00:55:58,690 you think that and they might give a 1516 00:56:02,819 --> 00:56:00,490 reason double check to make sure that it 1517 00:56:04,470 --> 00:56:02,829 is the reason if we work together to 1518 00:56:07,740 --> 00:56:04,480 figure out if that was a good reason and 1519 00:56:09,809 --> 00:56:07,750 we both agreed that it wasn't to your 1520 00:56:13,370 --> 00:56:09,819 satisfaction would you still be just as 1521 00:56:16,710 --> 00:56:13,380 confident in the claim they might say no 1522 00:56:19,290 --> 00:56:16,720 they might say yes so you really have to 1523 00:56:22,020 --> 00:56:19,300 kind of probe that another the second 1524 00:56:23,490 --> 00:56:22,030 tip I wanted to mention is ask them what 1525 00:56:25,290 --> 00:56:23,500 evidence would change their mind so 1526 00:56:26,970 --> 00:56:25,300 rather than just constantly giving 1527 00:56:28,829 --> 00:56:26,980 people things that you're gonna that you 1528 00:56:32,520 --> 00:56:28,839 found convincing or you think they will 1529 00:56:34,980 --> 00:56:32,530 find convincing ask them and hopefully 1530 00:56:37,020 --> 00:56:34,990 they give something reasonable if they 1531 00:56:39,030 --> 00:56:37,030 don't then you can discuss the gap in 1532 00:56:40,740 --> 00:56:39,040 the previous example but if they're 1533 00:56:42,390 --> 00:56:40,750 giving something reasonable and they 1534 00:56:44,010 --> 00:56:42,400 confirm to you that that's indeed what 1535 00:56:45,780 --> 00:56:44,020 would accept what they would accept to 1536 00:56:47,760 --> 00:56:45,790 lower their confidence then you can work 1537 00:56:49,319 --> 00:56:47,770 with them to give them that but what I 1538 00:56:52,380 --> 00:56:49,329 think you're gonna find is especially 1539 00:56:54,000 --> 00:56:52,390 people who are they're conspiratorial 1540 00:56:59,220 --> 00:56:54,010 minded and they think they have evidence 1541 00:57:00,599 --> 00:56:59,230 they seem to be really bad at figuring 1542 00:57:05,640 --> 00:57:00,609 out what evidence would change their 1543 00:57:06,780 --> 00:57:05,650 mind yeah that's where your focus I 1544 00:57:08,280 --> 00:57:06,790 think you I think you get a lot more 1545 00:57:13,140 --> 00:57:08,290 traction if you approached it that way 1546 00:57:14,550 --> 00:57:13,150 yeah that I I am actually gonna have to 1547 00:57:16,230 --> 00:57:14,560 wrap yourself early because my wife just 1548 00:57:17,160 --> 00:57:16,240 texted me and she's got a flat tire and 1549 00:57:21,329 --> 00:57:17,170 she needs me to help her 1550 00:57:23,069 --> 00:57:21,339 oh no ok that's right so how sure are 1551 00:57:25,500 --> 00:57:23,079 you that she actually has a flat she 1552 00:57:28,020 --> 00:57:25,510 sent me a photograph of it you have a 1553 00:57:29,190 --> 00:57:28,030 photograph yes okay I have evidence is 1554 00:57:31,099 --> 00:57:29,200 the confidence a little bit more that 1555 00:57:33,210 --> 00:57:31,109 she needs to see some help but yeah I 1556 00:57:36,880 --> 00:57:33,220 came because I 1557 00:57:38,769 --> 00:57:36,890 we were going through step 7 and step 8 1558 00:57:42,220 --> 00:57:38,779 but step 8 less than summarize question 1559 00:57:43,779 --> 00:57:42,230 watch and repeat which I think you know 1560 00:57:45,339 --> 00:57:43,789 it's basically just continuing the 1561 00:57:49,390 --> 00:57:45,349 conversation am I talking to them and 1562 00:57:51,519 --> 00:57:49,400 doing that over and over again yeah yeah 1563 00:57:53,049 --> 00:57:51,529 and maybe even direct them to resources 1564 00:57:55,120 --> 00:57:53,059 where they can learn this approach and 1565 00:57:58,420 --> 00:57:55,130 start doing it on their own views and 1566 00:58:00,430 --> 00:57:58,430 and trying not to overwhelm the person 1567 00:58:02,380 --> 00:58:00,440 to try it you noticing what's happening 1568 00:58:03,609 --> 00:58:02,390 during the conversation to see you know 1569 00:58:04,720 --> 00:58:03,619 I think my questions are really 1570 00:58:06,759 --> 00:58:04,730 overwhelming them I think this might be 1571 00:58:08,710 --> 00:58:06,769 a good time to end it let's just wrap it 1572 00:58:11,140 --> 00:58:08,720 up and maybe pick it up next week yeah 1573 00:58:12,880 --> 00:58:11,150 no I I yeah I just want to thank you 1574 00:58:15,130 --> 00:58:12,890 thank you for doing this and sorry man 1575 00:58:17,620 --> 00:58:15,140 sit could it our shores but I I 1576 00:58:19,150 --> 00:58:17,630 understand we don't we did an hour which 1577 00:58:21,339 --> 00:58:19,160 is what I normally do it's a fascinating 1578 00:58:23,170 --> 00:58:21,349 conversation and I think I could easily 1579 00:58:25,210 --> 00:58:23,180 do another hour so if you Europe for 1580 00:58:27,009 --> 00:58:25,220 doing another talk sometime I would like 1581 00:58:29,009 --> 00:58:27,019 salutely and we delve and a little bit 1582 00:58:31,269 --> 00:58:29,019 more about the conspiracy theory 1583 00:58:33,370 --> 00:58:31,279 crossover and the other aspects like 1584 00:58:34,690 --> 00:58:33,380 politics and things like that I think 1585 00:58:36,370 --> 00:58:34,700 that'd be fun maybe we can see what the 1586 00:58:37,990 --> 00:58:36,380 reaction is to this episode and then if 1587 00:58:39,970 --> 00:58:38,000 there's if there's a demand maybe we do 1588 00:58:42,009 --> 00:58:39,980 something okay great all right well 1589 00:58:44,620 --> 00:58:42,019 thank you very much thank you for having 1590 00:58:47,170 --> 00:58:44,630 me on okay how often now got off to 1591 00:58:47,920 --> 00:58:47,180 rescue my wife okay sounds good all 1592 00:58:48,940 --> 00:58:47,930 right okay